Zimbabwe: High Court to deliver ruling in the Tapiwa Makore ritual murder case on June 29

Posted on June 27, 2023 by Dr. F.P.M. van der Kraaij

Much has already been said and written about the notorious Tapiwa Makore ritual murder case which shocked Zimbabwe in 2020 and 2021. I have extensively reported on the brutal ritual murder of the 7-year old boy, Tapiwa Makore. See for a succinct overview my postings dated October 26, 2020 and April 25, 2021.

I ceased reporting on this murder case on October 26, 2021 but promised to continue to follow this case and to come back on this place with more news once it will have become available.

In October 2022 the two accused – Tafadzwa Shamba and the late boy’s uncle and namesake Tapiwa Makore Senior – were acquitted in a surprising turn of events. The State withdrew the charges against the two for lack of incriminating evidence.

On June 29, the High Court of Zimbabwe is set to deliver judgement on Tapiwa Makore’s alleged ritual killers. Thereafter the case wil be closed. Hence, read the following report.

For the reader who is less familiar with this notorious ritual murder case I may refer to my two postings mentioned above and to the link included in the article which follows below and which can be accessed separately here as well as after the first article below.

Warning: some readers may be upset because of the graphic description of the Tapiwa Makore ritual murder and following events (webmaster FVDK).

High Court To Deliver Ruling On Tapiwa Makore’s Alleged Killers On 29 June

Published: June 26, 2023
By: Pindula News, Zimbabwe

The High Court is set to deliver judgement on Tapiwa Makore’s suspected killers on Thursday, reported ZBC News.

Justice Munamato Mutevedzi, who presided over the trial, is expected to hand down the long-awaited judgment, bringing the matter to finality.

The prime suspect in the matter, Tafadzwa Shamba and his accomplice, the late boy’s uncle and namesake, Tapiwa Makore Senior, allegedly killed the boy in 2020 for ritual purposes.

They allegedly killed and mutilated the then seven-year-old boy to boost Tapiwa Snr’s cabbage business.

Tapiwa was a Grade One learner at Nyamutumbu Primary School and his teacher, Keresia Makamure, described him as an intelligent, obedient child whose future was bright.

The boy was sent by his parents to look after the garden on the morning of 17 September 2020.

Later that day, Tapiwa’s parents went to the garden to do some watering and found that their son was missing.

His parents and some villagers started searching for him and the search was conducted until midnight but they could not find him.

On the following day, 18 September, in the morning, a neighbour reportedly woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then informed Tapiwa’s parents and a report was made to the police. The body’s head was missing.

Several arrests people were arrested in connection with the murder, including Thanks Makore, Tapiwa’s uncle amid allegations that he was given the boy’s head and arms.

Thanks was said to be a twin brother of Tapiwa Makore Snr, and a cousin of Munyaradzi Makore, Tapiwa Makore Jnr’s father.

On 13 October 2022, Justice Mutevedzi formally acquitted Thanks Makore and another suspect Moud Hunidzarira of the murder of Tapiwa Makore Jnr at the close of the prosecution case.

Hunidzarira of Budiriro, Harare, was arrested during the weekend of 31 October and 01 November 2020 following a tip-off by the public.

It was alleged that she was in Murewa when the murder occurred and a few days later was seen by some neighbours in Harare, cleaning an item that had blood.

However, the State withdrew the charges against the two for lack of incriminating evidence.

As the charges were withdrawn after plea, the two can never be retried using any of the evidence led during their trial.

Source: High Court To Deliver Ruling On Tapiwa Makore’s Alleged Killers On 29 June

An important background document on the Tapiwa Makore ritual murder case is the following:

Tapiwa Makore was a 7-year-old boy from Makore Village under Chief Mangwende in Murewa District, Mashonaland East Province who was brutally murdered on 17 September 2020 in a suspected ritual killing. He was the son of Linda Munyori and Munyaradzi Makore.

He was a Grade One learner at Nyamutumbu Primary School and his teacher was Keresia Makamure who described him as an intelligent, obedient child whose future was bright.^[1]

Background

Tapiwa Makore Junior was sent by his parents to look after the garden on the morning of 17 September 2020.^[2]

Later that day, Tapiwa’s parents went to the garden to do some watering and found that their son was missing.

His parents and some villagers started searching for him and the search was conducted until midnight but they could not find him.

On the following day, 18 September, in the morning, a neighbour reportedly woke up and discovered his dog and its puppies feasting on human body parts in his yard.

He then informed Tapiwa’s parents and a report was made to the police. The body’s head was missing.

Arrests

Herdboy, Tafadzwa Shamba

On 24 September 2020, the Zimbabwe Republic Police (ZRP) arrested Tafadzwa Shamba (40), on kidnap and murder charges in connection with Tapiwa’s disappearance and murder.^[3]

Shamba, a herdboy, was alleged to have connived with two other people to kill Tapiwa, harvest his body parts, and sold them for US$1 500. ZRP spokesperson Assistant Commissioner Paul Nyathi said:

It is alleged that Tafadzwa Shamba, a herd boy in the same village as the victim, worked with the other suspects to waylay the victim in a garden. They took him to a mountain where they kept him for the whole day. They then killed him at night and one of the other suspects, who is from Juru Growth Point, took away the head leaving the herd boy with the other body parts after promising to give him US$1 500 on coming back.

Police said they recovered the blood-stained clothes Shamba wore on the day he allegedly committed the crime.

Uncle, Tapiwa Makore

Tapiwa’s uncle and namesake, Tapiwa Makore was arrested by the police on 27 September 2020 in connection with the boy’s murder.^[4]

Tapiwa Senior was alleged to have worked with Shamba and a witch doctor to murder Tapiwa Junior and harvest his body parts.

Moud Hunidzarira

Moud Hunidzarira of Budiriro, Harare, was arrested during the weekend of 31 October and 01 November 2020 following a tip-off by the public.^[5]

It was alleged that Hunidzarira was in Murewa when the murder occurred and a few days later was seen by some neighbours in Harare, cleaning an item that had blood.

She initially appeared before a Murewa magistrate on 02 November 2022 and was remanded in custody.

Two Murewa Villagers

Two Murewa villagers only identified as Mai Mungandire and Mai Katsande were arrested after information gathered revealed they bought human flesh from Shamba.^[6]

Another report identified the two women as Joina Tangirire, who sold beer at her homestead, and a relative, Enia Tangirire.

Beulah Makore, the family spokesperson was reported as saying the two women were picked up by the police on 01 November and they both admitted that they bought meat from the alleged killer but had no idea that it was human flesh.

The two women reportedly cooked the meat and ate and were taken to Murewa police station for further questioning and were also ordered to carry the pots that they used to cook the meat.

11-year-old Boy

An 11-year-old boy from Nyamutumbu Village was allegedly paid US$5 to lure Tapiwa from the garden to his uncle’s homestead.^[7]

Tapiwa Makore (Snr) allegedly gave the boy $5 plus a T-shirt for his role and warned him against disclosing the matter to other villagers.

The boy is said to have handed over the money to his mother who kept the secret.

The mother is said to have used the money to buy chicken.

He was expected to testify as a witness in the murder trial.

Uncle, Thanks Makore

Thanks Makore (56) was arrested on 10 November 2020 in connection with the ritual murder of his nephew, Tapiwa, amid allegations that he was given the boy’s head and arms.^[8]

Thanks was said to be a twin brother of Tapiwa Makore Snr, and a cousin of Munyaradzi Makore, Tapiwa Makore Jnr’s father.

Tafadzwa Shamba’s Confession

On 29 September 2020, Shamba reportedly told detectives he killed the boy by cutting off the head with a knife in the dead of the night, while the boy’s uncle, Tapiwa Senior was holding a torch.^[9]

He said after the murder, he carried a black plastic bag containing the head and the dismembered body while his employer, Tapiwa Makore Senior, carried another bag containing the arms and legs.

Shamba also revealed that he kidnapped the boy, took him to his employer’s house, fed him and then drugged him with kachasu and locked him up in a room for hours.

He said around midnight, he carried the boy to a mountain in the village where they killed him.

Shamba said after killing the boy, they went down the mountain and along the way, he dumped the torso near Summer Murwira’s homestead.

He said they took the head to Makore’s homestead where they put it in one of the rooms.

The following day, Shamba said he dumped the arms and legs at a nearby grave.

Tafadzwa Shamba’s Retraction

During his court appearance, Shamba disowned the confession he had allegedly made to the police soon after his arrest.^[10]

He claimed that he made indications under duress on how he killed Tapiwa, adding the police had crafted the narration to suit what they wanted.

But High Court Judge Justice Munamato Mutevedzi on 10 October 2022 ruled it was clear that Shamba was not forced into giving his account of events. Ruled the judge:

He (Shamba) gave indications under the belief that the second accused wanted him to go to prison so that he could enjoy the benefits of the cabbage deals they intended to benefit from after killing the minor for rituals.
It is the court’s view that his story is preposterous, he wanted to show the court that his indications were rehearsed, but positive results came out from the confessions as it led to the recovery of the body parts. If it was rehearsed the police would not have recovered the body parts.
His explanation that he wanted to exonerate himself by incriminating the second accused does not make sense.
Thinking he was exonerating himself by confessing is stupidity in the highest order, the daftness he tried to show in court was not believable.

Tapiwa’s Burial

Tapiwa was buried on 27 March 2021, about six months after his gruesome murder. He was buried without his head after the police failed to locate it.^[11]

His funeral was attended by scores of people who included politicians from ZANU PF, among them Mashonaland East Minister Apollonia Munzverengwi, Housing Minister Daniel Garwe, Chief Mangwende and Murewa senator and ZANU PF Politburo member, David Parirenyatwa.

His father, Munyaradzi, was the MDC Alliance branch chairperson in Murewa North.

Thanks Makore, Moud Hunidzarira Acquittal

On 13 October 2022, High Court judge Justice Munamato Mutevedzi formally acquitted Moud Hunidzarira and Thanks Makore of the murder of Tapiwa Makore Jnr at the close of the prosecution case.^[12]

The State withdrew the charges against the two for lack of incriminating evidence.

As the charges were withdrawn after plea, the two can never be retried using any of the evidence led during their trial.

However, the prime suspects, who allegedly did the actual killing, Tafadzwa Shamba and Tapiwa Makore Snr, were placed on their defence after the court found there was overwhelming evidence linking them with the murder.

Namibia: Kavango’s Winter Ritual Murders

Posted on June 25, 2023 by Dr. F.P.M. van der Kraaij

There’s not much reporting on ritual murders in Namibia, yet this ugly phenomenon also exists in this southern African country. Petrus Muronga and Puyeipawa Nakashole are to be commended for their investigative journalism leading to this revealing article about a wave of ritual murders in the upper north-eastern part of the country, in Kavango East. A striking characteristic of the more than 20 ritual murders is that they’re all committed during the winter.

In some murder cases the police have arrested some suspects but the frightened villagers want more action of the government. In the absence of effective and satisfying government action jungle justice threatens. Enough is enough. Who are the culprits? Why is government so slow in responding to this wave of ritual murders?

Warning: the following article contains graphic description of ritual murders,. Readers may be upset reading the shocking details (webmaster FVDK).

Regions of Namibia. Kavango East is situated in the north-eastern part off the country.

Winter time – ritual killing time in Kavango, Namibia

… missing body parts include lips, skin, fingers, toes, eyeballs, internal organs and private parts

RITUAL KILLING … Riaan Mukuve’s mother, Regina Mashodhi Mukuve, says she believes her son was mur- dered for ritual pur-poses as his body was found frozen with missing body parts. About 21 people have gone missing in north- eastern Namibia. Photo: James Jamu

Published: June 11, 2023
By: Petrus Muronga and Puyeipawa Nakashole

n Namibia, as winter dawns, the north-eastern part of the country is about to be shaken by shocking news.

Again.

One more body is found mutilated, much to the horror and heartbreak of the people of the Rudhiva and Shadikongoro villages in the Mukwe constituency.

The villages are situated on the south-eastern banks of the Okavango River in Kavango East.

In this part of the country, people draw their breath beneath the dark clouds of what is believed to be ritual killings. And they all seem to take place in winter.

The unsolved deaths all have one thing in common: missing body parts like lips, skin, fingers, toes, eyeballs, internal organs and private parts.

SHATTERED DREAMS

In 2021, on a trip meant to accompany his friends to the memorial service of a loved one, young Riaan Mukuve (22) did not know this would be his last.

Mukuve was found dead at Rudhiva village with his body mutilated and floating in the Okavango River, north of Divundu, in the Mukwe constituency.

As horrific as it is, Mukuve’s story was nothing new to the villagers in the area.

Regina Mukuve says this image of her son is one she will never forget.

“His lips were cut off, he had no nose, no eyeballs, no organs, and his private parts were missing,” she says.

She describes her son as an ambitious individual who dreamed of completing his studies at the University of Namibia at Rundu and becoming a teacher, like her.

The young Mukuve was a second-year student at the Rundu campus and the family’s only son.

“Something of this kind has never happened before in my family, and nobody understands the pain I am going through. Therefore I want justice to be served for my son.

“His body was frozen, and I believe that he was refrigerated before they disposed of his body in the river,” Regina says.

According to her, eight people were believed to have been the last to be in contact with Mukuve.

They were fined N$20 000 each by the Hambukushu Traditional Authority for their alleged involvement in the young man’s disappearance and death.

However, the police say they are still investigating his case.

“Until today, I have not received anything from them, and they all claim not to have a hand in his disappearance. Until today there is no closure on my son’s death,” Regina says.

MOURNING … Felix Thikundeko’s father, Basilius Thikundeko, holding his son’s trousers. He says his son loved playing soccer and cultural dance.

21 MISSING IN SIX YEARS

A year later, also in June, at the same village, another mutilated body is discovered.

This time that of Felix Thikundenko (17).

Over the past six years, close to 21 people have disappeared at Mukwe.
Some are discovered after a few days, with their bodies dismembered.
Only a few cases have been reported on by the media due to the relationship the local police allegedly has with some media outlets, as well as the constraints of bureaucracy within the police.

Investigations into some of these cases take ages to complete, leading to the family members of the dead losing hope.

A FATHER’S AGONY

Thikundenko’s mutilated body was discovered in a swamp adjacent to the Okavango River near Rudhiva.

The Diyana Combined School pupil had everyone frantic with his mysterious disappearance.

His uncle, Basilius Mbamba, discovered his body in the same area where Mukuve’s body was discovered a year ago.

Mbamba, who was also part of the search team, said the search for Thikudenko started when he did not return home.

He was allegedly last seen at a bar opposite the family’s house.

The area where his body was found was searched a day before he was discovered.

“I miss him. Whenever I see other boys in the village playing soccer, I yearn to see him, but he is gone,” says Thikudenko’s father, Basilius Thikundenko.

He says his son loved sport.

“He used to play soccer, and he was good with our cultural dance group, he even used to do athletics. My son was really talented,” Basilius says.

He was robbed of his closest son, who always used to help him with house chores, he says.

The natural beauty of Kavango East…. but villagers on the south-eastern banks of the Okavango River in Kavango East mourn the loss of their slain dear ones and live in constant fear.

‘NO FREEDOM’

Residents of Rudhiva and Shadikongoro say they live in constant fear.
They claim to have lost their freedom, fearing one of them will become the next body to be found floating in the Okavango River, butchered.
So far, two people have been arrested and charged with Thikudenko’s death, and a third suspect was recently identified.

They are Steven Dengwe (22), Kandere Kavanga (36) and Thidjukwe Muduva (32).

Dengwe and Kavanga have been charged with murder and obstructing the course of justice for allegedly dumping Thikudenko’s body in the river.
They remained in custody after their first court appearance in the Mukwe Periodic Court in July last year, and their case was postponed to 5 October this year for further police investigations.

Muduva made his first court appearance on 5 October last year and was kept in police custody pending laboratory test results.

However, in the accused latest court appearance on 8 December 2022, they were granted bail of N$6 000 each.

WITHOUT A TRACE

Cecilia Kaveto (40) says her mother left their homestead on 30 June 2022 and never returned.

Alfonsine Kamwanga (76) went missing when she went to the river.

Kaveto, a resident of Korokoko village in the Ndonga Linena constituency, says her mother sometimes leaves the house to visit her brother or to collect mangetti fruit or thatched grass.

She says the day Kamwanga left the house was the last day she saw her.

“When we traced her footprints, it looks like she went until the field towards the road leading to the river, and up to the riverbank,” Kaveto says.

At first, she says they thought her mother had fallen into the stream, but they noticed she had proceeded towards the main river, where her prints disappeared.

“We alerted the police on the same day. They only came three days later with a boat and searched the area, but they did not find anything.

“We have been asking ourselves a lot of questions. If she had been killed or snatched by a crocodile, we would have found a piece of evidence. I still don’t know what happened to my mother,” Kaveto says.

SYNDICATE

Mukwe constituency councillor Damian Maghambayi says although there is no evidence that people are being murdered in ritual killings, people are losing lives in his constituency.

He says the issue has been ongoing, especially in the vicinity of Kapako, Rudhiva and Shadikongoro. Maghambayi says more than 21 people have gone missing in mysterious circumstances.

“It is now so serious that community members wanted to take the law into their own hands,” he says.

Maghambayi says there have been several demonstrations by community members petitioning the government on the killings.

Although there are about three police stations and substations in his constituency, the councillor suggests a robust police presence in the area and the need to open up a substation at Shadikongoro.

Affected families and community members are pointing fingers at the police in the area for not doing enough to bring the culprits to book.

Some claim that police officers in the area have been bribed and that they are part of a syndicate.

Thitjo Dinyando, a community activist in the area, believes the killings are spearheaded by business owners, especially shebeen owners, who recruit people to harvest organs to boost their business.

Dinyando also pointed fingers at police officers at Rundu and those working at Mukwe.

No significant investigations are carried out to bring the culprits to book, he says. The police in the region are not keen to talk about the issue.

They say they do not believe the killings are ritual-related.

“Ritual killings at Mukwe are not a joke, and I don’t want to comment on that, because I don’t want people to panic.

“ . . . unless one has to come to us with clear information to give us evidence to follow up and link it to ritual killings,” says Kavango East crime onvestigations coordinator deputy commissioner Bonifasius Kanyetu.

*This article was produced by The Namibian’s investigative unit. Email us news tips from your secure email: investigations@namibian.com.na

Source: Kavango’s Winter Murders

Cameroon: widespread violence against women and young girls including ritual killing

Posted on June 7, 2023 by Dr. F.P.M. van der Kraaij

I rarely read news reports on ritualistic killings and murders in Cameroon. This is partly due to a bias in the methodology of my research and the selection of news reports which in particular focus strongly on anglophone news media. This however does not mean that there are no ritual murders committed in Francophone and Lusophone African countries.

I recently came across a news article on Cameroon which indicates the occurrence of ritualistic violence including murders in this West / Central African country. In particular, I read (I quote): “Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl.” (Unquote).

The main focus of the article being on femicide and the plight of women and young girls in Cameroon, I will refrain from elaborating on the horrible crime of femicide since this topic is not this site’s focus.

For research purposes I present the original article below, as usual accompanied by a reference to its source.
(webmaster FVDK)

Cameroon: Calls mount for comprehensive legislation to combat femicide

Published: May 16, 2023
By: Business In Cameroon (Yaoundé)

The alarming rate of femicide in Cameroon has prompted women’s associations and stakeholders to raise their voices to demand comprehensive legislation to combat the phenomenon.

“Since January 2023, we have recorded no less than 27 women and young girls who have died as a result of violence perpetrated against them by men, in most cases a spouse or a relative,” regretted the Minister of Family and Women’s Empowerment (Minproff), Marie Thérèse Abena Ondoa. She was speaking during an advocacy session held in Yaoundé on the sidelines of the International Day of Families on May 15.

Even more alarming, the figures reported by Minproff, although already very high, are only the tip of the iceberg. According to women’s rights organizations, the situation is much worse than that because in many cases deaths related to gender-based violence are not reported as such. Hence the urgent need for a legal framework to stop the mass killings of women and girls because of their gender.

“A specific law against violence against women is a must in Cameroon. The head of State made that promise to us in 1997. And I now realize he knew such a law is crucial. We’ve always thought our current legal law was enough. Many things have indeed been done, many mechanisms have been put in place but that is not enough. Perpetrators must be deterred, especially when they are intimate partners or family members,” said the national president of the Association to Fight Violence Against Women, Élise Pierrette Mpoung Meno.

Grim picture

Many of Cameroon’s development partners also support this initiative. They call for the strengthening of the legal framework to put a definitive end to GBV. The UN Women’s resident representative in Cameroon, Marie Pierre Raky Chaupin, said femicides “are the most brutal and extreme manifestation of a continuum of violence against women and girls”.

“Cameron lacks a legal framework against GBV, but there are many provisions that punish different forms of gender-based violence. We may need to examine the existing strong legal framework in Cameroon and better coordinate it with comprehensive legislation. This is an advocacy that UNFPA has started,” says Noemie Dalmonte, Deputy Representative of the United Nations Population Fund (UNFPA). This UN agency supports the government in its efforts to combat GBV through prevention and risk reduction actions and activities.

Every week in Cameroon, there is a report of femicide, ritual killing, rape case, or any other form of violence resulting in the death of a woman or girl. “The situation is gruesome, given the recent news,” acknowledges Minproff, who also wishes to see specific legislation that will “severely punish” GBV perpetrators.

Pending the adoption of the law, Marie Thérèse Abena Ondoa said new strategies will be swiftly put in place. The success of this approach requires the involvement of everyone, including communities, she said.

Source: Cameroon: Calls mount for Comprehensive Legislation to combat femicide

South Africa: Limpopo courts to hear several cases including the 2006 muti murder of Ronnie Makgatho

Posted on June 1, 2023 by Dr. F.P.M. van der Kraaij

‘Justice delayed is justice denied’ but: the High Court in Polokwane will continue the trial of four businessmen and a woman who are suspected of killing Ronnie Makgatho for ritual purposes in 2006.

An amazing aspect of this murder case is that there is no dead body. The body of the victim, Ronnie Makgatho, was never found. Therefor it is to be seen if this trial wil end in a guilty verdict. How can you find someone guilty of murder when there’s no dead body?

Two of the five accused share the family name of the victim, Ronnie Makgatho. It is not uncommon that relatives are involved in ritualistic murders.

The first article presented below is silent on the background of the murder and also lacks many details. However, it seems obvious that this is a case of ‘muti’ murder, a ritualistic murder, based on superstition and motivated by greed.

The second article, published by Polokwane Weekly and shared on Facebook, contains more information. Warning: Some readers may find this story disturbing because of its explicit graphic content (webmaster FVDK).

Limpopo courts to hear several cases this week

*High Court in Polokwane, Limpopo* – *Image: Twitter@SECTION27news*

Published:May 28, 2023
By: Mahlatse Phaladi – SABC News

Several high-profile criminal cases will be heard in the High Court in Polokwane and other courts in Limpopo, starting from Monday.

(….)

Ritual killing

Another trial of four businessmen and a woman arrested for allegedly killing Ronnie Makgatho in 2006 will continue in the High Court in Polokwane.

The accused, Marcus Makgatho, Joshua Hlako, Hlako Mohafe, Khumbelo Mabirimisa and co-accused Amanda Makgatho allegedly killed Makgatho for ritual purposes.

Makgatho was reported missing in Soshanguve, north of Pretoria.

The remains of Makgatho were never found.

Source: Limpopo courts to hear several cases this week

More background information pertaining to this case:

EXCLUSIVE | HOW RONNY MAKGATHO WAS MURDERED

WARNING: NOT FOR SENSITIVE READERS

Published: May 12, 2022
By: Polokwane Weekly / Facebook

SESHEGO: A state witness in the murder case of Ronny Makgatho has detailed a chilling confession of the victim was killed.

The witness was testifying at the Seshego Magistrate’s Court during a bail application of the murder accused on Wednesday.

According to the witness, Marcus Makgatho traveled to Soshanguve Extension 4 where the victim was staying.

The witness says that Amanda Makgato alongside their accomplices forced the victim into the car and drove from Soshanguve to Seshego, where he was locked up in a shack.

The state witness said that Hlako and Makgato were both holding Ronnie Makgato’s hands and legs before he was brutally murdered for alleged business related rituals.

The witness has also told the court that the accused number 4 Khumbelo Mabirimisa was also present with an unknown woman.

He also told the court that the accused indicated that it was time to start with the job, before beginning with the murder process.

The witness said that Hlako said the victim should die a slow death when they were cutting him with a knife, so that they can get a lot of his blood. The witness also said that there were a bucket that was used to collect his blood.

The state witness also told the court that Ronnie Makgato’s body parts were cut by the accused.

The head was taken to Hlako’s Tarven, hands were taken to Makgato’s lodge. Other body parts were also taken to Hlako’s farm.

The court also heard that after taking the body parts of the victim to the accused’s businesses, the remaining part was buried at the same house.

The murder accused were all denied bail on Wednesday.

Source: EXCLUSIVE | HOW RONNY MAKGATHO WAS MURDERED

Also read: Muti murder confession sends police on wild goose chase
Published: April 28, 2022
By: Kamogelo Olaitan – Scrolla

Screenshot – excerpt from original article. Read the full article here

and:

‘Muthi’ killing, shallow grave, relative bust

It has emerged that Ronald Makgato, who went missing in 2006, was killed for muthi-related purpose.

Published: April 19, 2022
By: Daily Sun

THE Makgato family was left shocked when a family member and his friend were arrested on Wednesday, 13 April.

They were bust by Seshego cops in Limpopo for the kidnapping and murder of Ronald Makgato, who went missing 16 years ago.

Ronald (27) from Mamehlabe Village, Ga-Matlala disappeared in 2006 while staying in Soshanguve, Tshwane.

A witness tipped off his family and the police in 2020.

It’s believed that one of Ronald’s relatives and his friend allegedly killed the victim for muthi purposes, and they apparently buried his body in a shallow grave.

Ronald’s sister, Granny Makgato-Leboho, said it has been hard for the family not knowing their brother’s whereabouts. “When the police arrested my relative and his friend, we knew we were close to getting the truth about what happened to my brother.”

She said the witness told them that Ronald was given a drug before he was taken to Zone 4 in Seshego, where he was murdered.

“We were told he was dismembered and his body parts were taken for muthi purposes. It’s so painful that my own relative saw it fit to kill his own for his evil intentions.”

Limpopo police spokesman Lieutenant-Colonel Mamphaswa Seabi confirmed that two suspects, both aged 64, were bust and charged with kidnapping, conspiracy to commit murder and murder.

“They briefly appeared in the Seshego Magistrates Court last Thursday, and their matter was postponed to 28 April for formal bail application while the police investigations continues. The body of Ronald has not yet been recovered,” Seabi said.

Source: ‘Muthi’ killing, shallow grave, relative bust

Ritual Killing In Africa

Human Rights, Rule of Law, and Superstition in Africa

Monthly Archives: June 2023