Category Archives: 1960s

Sketchy overview of the most famous ritual murder cases in Liberia since the 1960s

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As is clear from the article below, all Liberian presidents including William Tubman, William Tolbert, Samuel Doe, Charles Taylor, Ellen Johnson-Sirleaf as well as other political leaders  are aware of the occurrence of ritual murders in the country, notably during election campaigns. It is even whispered that some presidents had a more than passive role in this respect but these – sometimes persistent – rumors have never been confirmed or proven.

The author, Melvin Pyne, presents an astonishing – sketchy – overview of ritualistic murders from the 1960s onwards hence covering a period of over half a century. 

He hasn’t mentioned them all. Certain cases have never been discovered. The thick Liberian forests hide many ritual murder crimes, I am very sure about this harsh reality, though without having proof of it. Nevertheless I am pretty sure that many people in Liberia will confirm this ‘gut feeling’ of mine (webmaster FVDK).

The Liberian government must take charge of our security, or else…

Published: January 17, 2022
By: Melvin D. Weh – Front Page Africa 

Last year ended on a rather low note for many  Liberians with the wave of alleged ritualistic, serial killings which instilled fear across the country. Communities and residents were on the brink of paranoia. Thus is upsetting the way of life for everyone.

Liberian history tells us that such killings have happened in the past. In the 60s and 70s, Gboyos (Heartmen) ravaged the southeastern parts of the country. Gboyos were a feared society that allegedly wore top hats, black suits, and captured people for ritualistic purposes. They took body parts, especially the hearts of their victims, thus earning them the nickname, Heartmen. The situation was so bad that the citizens pressured the government to act.

In 1979, the administration of President William Tolbert, took action. It investigated and convicted seven individuals including top government officials who were involved in the ritualistic murder of Mr. Moses Tweh in Harper, Maryland County. The court, after hearing the case, established a precedent. They handed down the verdict of guilty. The convicts were sentenced to death and subsequently executed publicly in Harper. Amongst those executed were James Anderson, Superintendent of Maryland County, Allen Yancy, representative of Maryland County and Philip B. Seyton, Senior Inspector of the Ministry of Commerce, Maryland County. This deterrent action practically slowed the act.

Years later in 1989, President Samuel Doe’s administration tried and convicted Defense Minister Maj. General Gray D. Allison and his wife Mrs. Angeline Watta Allison for the ritual murder of a police officer, J. Melvin Pyne in the Caldwell community. Gen. Allison was tried under the Uniform Code of Military Justice (UCMJ) at a military tribunal, found guilty and sent to Belleh Yalla, the maximum-security prison in Lofa County. His wife was convicted at ‘Criminal Court C’, and sentenced to life imprisonment according to the Mr. Max  Dennis, son of Mrs. Allison.

See: PYJ Hunted As Int’l War Crimes Investigators Arrive In Monrovia – Hot Pepper Releases More On How He Murdered Gray Allison And Wife (published August 12, 2015)

Allison was the most renowned government official convicted during the Doe regime. However, it is reported that an aide to president Doe, Mr. David K. Clarke and five others were tried, convicted and executed for the ritual murder of two little boys in 1987.

See: Ritual killings brings arrest of 6 Liberians (published May 4, 1987; New York Times).

Also: Ritual killings continue to be a plague  (Part III, ‘Liberia Past and Present’; webmaster FVDK))

And: Ritual killing laid to Liberian Official (published August 15, 1989; New York Times)

Liberia: Prince Johnson sentenced my mother to death – Watta Allison’s son breaks silence (published June 28, 2018, FP Africa)  

During the war years and President Taylor’s administration, there were rumors of murders for ‘Juju’ purposes. We must note that those were years of injustice and arbitrary justice, therefore there is not much record on how those cases were legally handled. Men in arms allegedly conducted speedy quasi-investigations and punished alleged perpetrators, wrongly too. Serious attention was not placed on the issues perhaps because killings were almost the norm, sadly.

On 29 June 2005 before the special general elections, there were reports of ritualistic killings almost across the country. The interim leader, Gyude Bryant warned that candidates tempted to boost their chances by carrying out human sacrifices will be executed if caught. While no one was successfully tried and convicted, Mr. Bryant’s warning seemed to have eased the situation for sometimes, as it was observed. ( BBC News, 29 June 2005)

In 2017 during the reign of President Ellen Johnson-Sirleaf, protesters (women in majority) stormed Gbarnga City in demand of answers to over series of young women including 12 years old girl who were seen dead with missing body parts. The women of the county under the banner Bong Women Association and the Bong Christian Association marched in the streets demanding more actions from the government in addressing such monstrous crimes.

See: Vote-Rich Liberian County Protests Election Year Ritualistic Killings (published August 15, 2017, Front Page Africa)

Another notable case of ritual killing was the murder of seventeen years old Cyrus Yeawonyee in September 2015 in the suburb of the commercial city of Ganta. Cyrus was killed and body parts including eyes, ears and tongue were extracted according to report. Cyrus’ convicted killer was another teenager, Jacob Vambo who was sentenced to life in prison in February 2016. Vambo confessed to luring his friend Cyrus into the trap of powerful muscular men who allegedly killed him for a well-connected government official. His claims of the involvement of others in the killing could not be authenticated to punish those he had accused.

However, his lawyer (a Public Defendant) Cllr. Mewaseh Payebayee (late) and some observers believed his claims as they felt such a lanky looking child was incapable of overpowering someone and committing such gruesome murder.

A day after the investigation into Cyrus’ murder case by the Liberia National Police-LNP on 29th September 2015, Ganta experienced one of the most violent disruptions since the civil war. This time, it was a motorcyclist. The news of Cyrus killing was gradually fueling tension when the young man was discovered dead with blood allegedly drained from his body for the wealthy businessperson. Though, investigation disproved the allegation of ritual killing and established that the killing happened as a result of robbery, the damage was done. The popular Alvino Hotel in the City was looted and burned while two persons were reported dead, among the many damages done. About fifty arrests were made in connection to the riot. 

Blood and Power: Investigating a Ritual Murder in Liberia
Blood and Power: Investigating a Ritual Murder in Liberia. November 28, 2017 article.
While a teenager is convicted of a gruesome killing, questions linger about occult violence among the power elite. By Ashoka Mokpo 
Click on image to access article 

With such history, it is no surprise why the public will be alarmed if there is a rearing up of such activities. The FrontPage Africa News Paper September 23, 2021 edition reported the alleged murder of John Tubman at his residence with deep cuts in the neck. John was the son of Liberia’s longest serving president William V.S. Tubman. Barely a month later, the death was reported of the renowned Rev. William Richard Tolbert, III, a peace ambassador and son of another former president, William Richard Tolbert, Jr. then, a Madam Maude Elliot of the Liberia Immigration Services (LIS) was also found dead. Both were murdered in their respective homes in similar conditions.

Additionally, amongst many others, the FrontPage Africa newspaper published on November 8, 2021 a list of several murders all of which occurred this year alone with victims displaying similar conditions. On that list was Jane Doe (Unidentified Woman) found on 17th Street Beach (September); Mordecai Nyemah (May), Florence Massaquoi (February), as well as, Robert M. Blamo, Jr., Bobby S. Gbeanquoi, and Siafa G. Boimah.

While last year, amidst the global Covid-19 pandemic, several other killings occurred- Elijah Polumah, Abraham Tumay, and George B. Fanbutu, mentioning a few.

But most troubling of all this were two separate incidents. First, is a statement by President George Weah in November, when he signed the book of condolence for the late Mr. Emmanuel Barten Nyenswa. Mr. Weah is on record urging citizens and residents to install at their premises, Closed Circuit Television (CCTV) Cameras. He pointed out that government’s focus of security was on the country’s borders. Mr. Nyensuah’s death like three other auditors from the Liberia Revenue Authority (LRA) is still being investigated. Many believe their deaths were for political reasons or cover up for some malpractices they may have uncovered.

Mr. Weah is either unaware of the financial hardship in the country or does not care much about the innocent lives being lost. A people that can barely afford, how does he expect them to buy CCTVs that cost $1000 USD at a minimum? With many parts of the city out of electricity, how does he expect the cameras to work?

The second concerning issue is the remark made by the Liberia National Police Inspector General, Col. Patrick Sudue at Ministry of Information Cultural Affairs and Tourism (MICAT) press conference.  Col. Sudue alleged that the news of serial and ritualistic killings in Monrovia and other parts of the country were fake stories being created by opposition politicians who want to implant fear and give negative image of the country and malign government’s reputation.

The IG’s statement on these recent issues suggests a political posturing. While Col. Sudue is a political appointee, the office of the Inspector General needs to be apolitical and professional, always endeavoring to maintain the integrity and independence of the Liberia National Police.

In midst of this scaring security situation, such comments undermine the confidence of the people in the government and the ability of the Liberian National Police to combat these criminal acts.

Such levels of insecurities lead to several dire consequences. Those who can afford, would now take the law into their own hands, those who can’t might find other means not necessarily legal. Are we to now become a lawless society? Then, there is the investment angle. It doesn’t present a secured environment for investors. They could then leave the country and with them other citizens and residents out of fear would flee the country. Investors (local and international) do shy away from investing due to insecurity and lack of justice. When investors do not invest, economically the country is affected as unemployment increases. Government incomes (personal and corporate income taxes are lost. Aggrieved citizens usually take mob justice as the only alternative. These amongst many negative reactions are recipes for chaos and anarchy.

The questions now are: what can be done here to change the atmosphere of fear? And how can we do it?

To these questions considering the preceding, the government is under obligation to protect the lives of those residing in the country. To ensure that the citizens do not regret electing the current administration, she has to act, and do it now. To avoid mob justice, the government must take charge of matters immediately. To avoid fleeing of citizens and other residents from the country, the government must muster the courage to dig deep into these happenings and punish perpetrators. To ensure current and potential investors that their lives and properties will be protected here, the government must change gear and expedite investigations into these matters.

In closing, while these acts have happened in the past, the onus is always on the government to fight them and protect the people. The Liberian National Police has to step-up, take control of the security, and avoid becoming political in handling these issues.

Source: The Liberian Government Must Take Charge Of Our Security, Or Else…

Liberia: a wave of mystery murders, disappearances and ritual killings

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The social unrest in Liberia continues. Reports of mysterious murders, unexplained disappearances and ritualistic activities continue unabated. Recently, I’ve reported multiple times on this site on the daily fear of ordinary Liberian citizens following the discovery of bodies ‘with some vital parts missing’ – an obvious reference to ritualistic activities – and after the discovery of victims of some of the gruesome murders which shocked Monrovia’s residents. See my posts of September 30, October 1, October 4, October 5, October 7, October 9, October 22 and October 23.

In the article below Joe Teh reflects on the possible causes of the current wave of mystery murders, disappearances and ritual killings which terrorizes Liberians. Interestingly, the first possible explanation he gives focuses on the general and presidential elections slated for 2023. This is not surprising. Liberia has a bad reputation in this respect. Secondly, he mentions Liberia’s open borders and the country’s fragile if not outright failing security system as another possible cause. In this respect, it is illustrative that the National Police Director, Patrick Sudue, has been denying that ritualistic murders are being committed in Liberia – in spite of the overwhelming evidence.

So far, President Weah has remained silent on this sensitive subject. The reasons for his silence are unknown but this only causes the persistence and spread of rumors and speculations. This is not how to rule a country. The government must act.

This is also the plea worded by Joe Teh in the article below. His article is recommended reading (webmaster FVDK). 

Police Must Step Up To Stop the Wave of Killings and Disappearances in Liberia

Published: November 9, 2021
By: Guest contributor Joe Teh – Daily Observer, Liberia

For those who are quite older as I’m, I presume memories of sudden disappearances of people and secret killings have been flashing across the psyche of Monrovia residents in the past several weeks or months. The series of secret killings allegedly going on in and around the city are scenes very hard to process.

For impoverished people for whom there is no public policy response to address their poverty and other social woes, living from day to day, going out and hustling to survive is marked by fear and terror. Yet, the ongoing mysterious disappearances of some residents in the city and the unsolved murders in the communities are a brutal reminder of the “boyo” era in the southeastern region of Liberia, especially Maryland County in the 1960s and ‘70s.

In those days, individuals seeking higher positions of influence in government, or wanting to maintain power, were alleged to have paid middlemen to kidnap and murder people for ritualistic purposes. Vital parts and organs were extracted from victims to satisfy “juju” or voodoo doctors’ requirements for a “powerful” desirous outcome.

The wave of ritualistic killings inflicted terror on the people who, for most part, must walk distances by foot to their farms or villages. You never know when a car will stop by you in a quiet alley or highway, especially when you are a lone traveler or two. “Heart men”,  as the heartless killers were paradoxically called, would either offer you a ride or simply jump on you and subdue you to whisk you away to where they can murder you and take your heart and other organs.

The local and central governments remained silent and paid deaf ears to the horrific pains and despair impacting the general population. The simple fact is that some of the key government officials were instigators and participants in such barbaric behavior. They had personal connections in high places, which made it impossible for them to be exposed to the public. Those were the heydays of the now decadent True Whig Party.

And the lesson from history is the biblical precept: Make sure your sin will find you out. And like we say in Liberia, “99 days for rogue, one day for master.” 

So came the time when heart men could not get protection from high places. The killing of a poor fisherman—Moses Tweh–in Harper, Maryland, exposed the likes of James D. Anderson, Superintendent of Maryland; Allen Yancy, member of the House of Representatives from Maryland County and son of disgraced Vice President Allen Yancy; Moses Seton, Wleh Taryonnoh and all other middlemen involved in the disappearance and murder of Moses Tweh. After they were tried and found guilty, they were put to death by hanging. 

At the end of the 1980s, disappearances again resurfaced. This time, the victims were professional men. Each victim murdered was suspected of being either a political opponent of the government or perceived to be a supporter of opposition. No ritual purpose was suspected here.

Fast forward to the war and beyond. People were killed either because of their ethnicity or because they had been government employees.

During the time of the Interim Government of National Unity (IGNU), rebels’ killing of civilians and dissenting fighters became common in the streets and neighborhoods of IGNU controlled areas.

The police, under the command of Brownie Samukai, set up a special unit called Rapid Response UNIT. This was an elite unit which helped crack down criminals and stopped the wave of killings and burglaries in the town.

Few other mysterious deaths plagued the nation during the Ellen Johnson and the current George Weah administrations. The suspicious deaths of Michael Allison and Harry Greaves during the Ellen era as well as those of the four auditors from the Liberia Revenue Authority stand out. Why and how those well-meaning compatriots died remain mindboggling.  Their killers have not been identified, or are efforts actually being made to apprehend the perpetrators of those dastardly acts?

But the trauma of such murders lives in the minds of the public. Added to that are the sightings of corpses in different communities in and around Monrovia in recent weeks with parts allegedly missing. A girl peddling a small market was found with feet and hands tied in an unfinished building in Monrovia. Her mouth also choked with clothes. Another man allegedly said he escaped from his captors and that he witnessed the murder of a boy who was in captivity with him.

To the contrary, the senior brass of the Liberia National Police have characteristically downplayed these reports and blamed the opposition political parties of instilling fears in the public to besmear the image of the government.

Really? It’s scary. If nothing else, the police authority’s response is further undermining the peoples’ trust in the security apparatus for protection. It is a flagrant disregard for history.

The police further said the corpses found around the city were dumped by relatives who could not afford to bury their dead family members. Isn’t that an insane assertion? The police’s continuous denial of ritual killings may encourage more deaths, because those murderous knuckleheads might perceive such irrational denials as a license to further kill. It may only exacerbate public panic as to where their country is headed.

There are two interesting facts why ritual killing is possible currently in Liberia. The first is the looming elections in 2023. Government positions are the most lucrative in terms of pay and perks, both official and unofficial. Most offices, without initiating programs in their sectors, bring zero balance forward at the end of the fiscal year. What have they done? There is no accountability.

The second is the unrestricted borders and weak security system. You can pass with anything, good or bad at the ports of entry/exit without problem. Just have your bribes in U.S. dollars ready and then literally anything is possible. With demand for human parts such as kidneys, surging in different parts of the world, including some neighboring countries, human parts marketers could be paying people to kidnap, kill and harvest parts for the buyers.

Like the man who escaped from his kidnappers at night, he said he overheard captors receiving US$12,000 as pay from the person who ordered them to seek and kill humans for their parts, like buying old, scrapped materials.

The third simply makes no sense. For example, why would people kill an immigration officer? Why would a man who is peacefully living pursuing happiness and serving God be murder; such as William R. Tolbert,III, son of assassinated President of Liberia? What has the son of former Liberian President Tubman be killed in cold blood? And the government is silent.

Our security system is fragile. Anything is possible.

This is why the police need to step up to investigate every piece of information about missing person and suspicious death. To merely brush aside reports of mysterious deaths does not help to boost confidence in the integrity of the security sector. Its net effect is to drive potential investors away. People planning to attend the bi-centennial celebrations in Monrovia, will also be scared away by these sad events.

In times like these, as in the late seventies, police need to act on every lead to find perpetrators of ritual killing in order to stamp out this evil act, so that people are safe to live in peace and go about their normal business. On the contrary, Police Director Patrick Sudue, sitting stone-faced in denial and then threatening a few law-abiding citizens, who are currently mustering the courage to divulge pieces of information about such heinous crimes, instead of encouraging people to convey more tips to the police, reeks of the obnoxious ineptitude and do-nothing syndrome that are spiraling Liberia into developmental doldrums.

Joe Teh, author of this article is Chief Content Officer of a U.S.-based online Magazine “lib-variety.org. He was also former News editor of the New Democrat, and Chief News editor of Star radio up to its closure by the Charles Taylor government on March 15, 2001. He now lives in Springfield, Mass. Joe Teh, can be reached at joetehwrites@lib-variety.org. 

Source: Police Must Step Up To Stop the Wave of Killings and Disappearances in Liberia

Oluwo Of Iwo, Osun state, Nigeria: Some traditional rulers behind ritual killings in their domains

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An inspiring and powerful speech of the Oluwo of Iwo, Osun state, who is not afraid to say what’s on his mind, even if this may disturb his fellow traditional rulers. I quote: “Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about?”

He even goes one step further, by directly accusing his fellow kings: “I know these comments will unsettle many kings, still involved in all manner of ritual killings.” Unquote. 

It is no small talk what Abdulrosheed Adewale Akanbi asserts – even though we we may be surprised by certain details.

We should congratulate him with his outspoken views and rejection of the heinous crimes which are the ritualistic killings in Nigeria, also known as ‘money-related rituals’.  

“Ritualism is not culture or tradition, as far as I am concerned”, according to the Oluwo of Iwo.

I sincerely hope that many traditional rulers in Nigeria will soon follow his example.

Read below what Abdulrosheed Adewale Akanbi had to say. 

Thank you Oluwo of Iwo!
(webmaster FVDK),

Oluwo of Iwo, Oba Abdulrosheed Adewale Akanbi 
Photo/ Facebook/ emperortelu1/ Taosandphotography

Oluwo of Iwo: some traditional rulers behind ritual killings in their domains

Published: May 19, 2019 – 3:07 am
By: Gabriel Omonhinmin  

On May 7, 2019, at exactly 7.45 a.m., Palace Watch got an SMS from HRM Oba Adewale Abdul-Rasheed Akanbi Telu 1, the Oluwo of Iwo, and the message was “Africans, nay Nigerians are no devils. Yoruba as a people are blessed and our culture and tradition is the best. But what is required now is for all men of goodwill to advocate upgrading of all sectors of our cultural practices to make them more appealing. As a King, I will not stop until I help to make our cultural heritage and traditional values, the envy of the world.”Palace Watch then reached out to Oluwo of Iwo, who shared his thoughts on various national issues.

What brought about the message you sent?
The message arose from the pains I currently suffer over the damming issues of ritual killings, kidnapping and other worrisome crimes, which have continued to unsettle most Nigerians and foreigners alike. For how long will all these crimes be allowed to fester unattended to in our society?

This is not the type of society we inherited, and there is no way I will continue to keep quiet like most monarchs across the country over these very worrisome matters. I have resolved to continue with my advocacy over these issues. I know most traditional rulers, who are involved in all manner of rituals will not be happy with me and will not find my advocacy funny. I am, however, determined to ensure our children no longer die unnecessarily over ritual related matters, due to age-long ignorance of ritual killings by kings and their friends or allies.

The act is not only barbaric, but it is also wicked and unacceptable in any civilized setting. We must, therefore, do all within our powers as traditional rulers to make sure African gods or deities that require only human blood are no longer appeased.Just a little over 100 years ago, it was a great woman called Mary Slessor that fought so hard to stop killings of twins in some Nigerian societies because we ignorantly believed then that twins were devils. All twins in Nigeria should eulogise and celebrate Mary Slessor. 

Nigerians are dying in thousands daily because of ritual killings. The case of Badoo in Lagos is one singular example of this evil. It is a very good example of money rituals, which have become the common practice in our society. Mind you, the practice is all about shedding of innocent blood. The situation has gotten so bad that children can no longer trust their parents and neighbours, due to societal craze and desperation for quick money. 

As if this is not painful enough, most parents, guardians and other relatives are now in the habit of selling their wards and relatives into slavery to places like Italy, Libya, Saudi Arabia and other Arab countries. Some of these children are made sex slaves and in the process killed and unaccounted for. 

Other high level crimes are daily committed, due to desperation of seeking greener pastures abroad, which is a mirage. Enough of this. Government must now begin to act and speak up against this type of crime. If not for President Muhammadu Buhari’s quick intervention, innocent blood would have been shed by Saudi Arabian government in the case of little Zainab Aliyu and the 81-year-old man, who were implicated by a desperate drug cartel at Aminu Kano International Airport, Kano. Their lives would have been wasted just like that. 

With this type of crime, what precedent are we showing our children, especially the youths? All traditional rulers of good conscience should henceforth rise up and do all within their powers to rid the society of these elements, especially those residing in their domains. They should deliberately continue to do all within their powers to assist law enforcement agents to arrest these elements, no matter how wealthy they are. They are not good examples to any society.

It might not be palatable to most traditional rulers across Africa,especially Nigeria and Yoruba land. But we must henceforth learn to do away with traditional and cultural practices that encourage these types of inhuman practices. We as traditional rulers need to show love and compassion at any given time. 

We need to change what we met our forefathers ignorantly doing to harm our society. Such acts are not culture or tradition; they are simply evil that we must do away with. And once we do this, Africa will no longer be regarded as backward and evil by others, especially European countries. 

My prayer, therefore, is that any traditional ruler, especially my fellow Obas, who find it difficult supporting this type of noble act of preserving innocent lives, his family members should also experience the pains family members of victims of ritual killings, kidnappings and other violent crimes currently ravaging our society suffer.

The principal reason for placing this curse is simple. There is a common adage in Yoruba land, which says, “The elderly can’t be around and watch helplessly as children go astray or die recklessly in their presence.” Traditional rulers by our customs and traditions, no matter their age, are the elderly in any society. They, therefore, have a role to play to help stem this ugly trend that is not helping our society in any way or form. 

We are kings, so we must see everyone in our society as our children, especially the very young and vulnerable. Sadly, as we speak, no traditional ruler, as far as I know in Nigeria, is speaking against ritual killing, which is gradually becoming a norm in our present day society. If I may ask again, why are all these things going on and no king is talking about them? Are some of our kings part of these ugly game? Some kings justify so many ugly things pertaining to ritual killings in the name of customs and traditions. What culture and tradition are they talking about? 

I honestly expect my fellow Yoruba Obas to have learnt a lesson or two from the Efon Alaye king, who was hanged sometime in the 60s or early 70s for his complicity in the killing of a young child in the name of rituals. Ritualism is not culture or tradition, as far as I am concerned. That particular incident showed clearly that some of our Yoruba Obas are part of this nonsense. The Efon Alaye Oba was caught, but what about other kings, who are still doing these things and have not been caught? Is it right and proper? We are all sitting down looking in the name of culture, while they are busy killing our children.

And some people call such terrible barbaric acts culture and tradition? It was these types of acts that gave impetus to the money rituals that are almost becoming a norm in our present day society. When will they stop?All these happenings around African countries are contributing to our lack of progress. Mind you, any country that does all these things will never be at peace with itself. These are simply natural reactions that come without any curse. These ugly acts naturally recycle themselves and come with karma. People still have the erroneous belief that karma will never come. Then let’s wait and see, if they don’t stop henceforth, what will happen to them and their generations yet unborn. 

I know these comments will unsettle many kings, still involved in all manner of ritual killings. They will hate me more, but I honestly don’t care about how they feel. If this nonsense is not stopped forthwith, what kind of future are we laying down for our children and generations coming after us?

Why do you think Law enforcement agencies, particularly the Police seem helpless?
How can the police uncover the crimes, if people are not willing to cooperate with them? Police need lots of information to work with, and the people are not forthcoming with such information, just because they have been hoodwinked in name of culture and tradition. 

Just recently, an Oba in the Southwest was to be buried, women were particularly warned not to stray into the town during late hours, otherwise they would be killed. Assuming an illiterate lady that can’t read and write get stranded in that town, what is the guarantee that the innocent lady who is just going about her business would not be killed, to justify one nonsense culture and tradition? Which culture or tradition says that a king or his people should illegally take the life of another person they did not help to create?

With this position, most traditional rulers across the country, especially your fellow Obas from the Southwest, will see you as a rebel. Does this not bother you?
I don’t care what they think of me, I am only after the truth. Will I say because of what other Obas, who are mere mortals like me think or say about me, I should not speak against the barbaric acts they are involved in, and which are not helping society? If we choose to keep quiet, what are kings for? What are leaders for? What are the roles of traditional rulers in helping to make society a better place? 

My friend, people are free to use their mouths anyhow they like. I am for the truth and will never leave that path, which is pleasing to the Almighty Allah. Nigeria is just like the personal domain of every king. Once traditional rulers begin to genuinely speak against these evils, people involved in these acts will no longer have the liver to continue with their acts. And with this position, the entire country will become safer for all of us.

What is the way forward and how do we stop all these acts?
Our message goes out daily to the Obas and kings involved in these ugly acts, but they are not ready to change. The few of us that believe in the truth and the betterment of society will force them to quit the acts that do no one any good. Their alibi is that they inherited these customs from their forefathers, but they fail to realise that their forefathers were not living in a civilized and enlightened society, such as the one we have today.

Most of these secret cults that require human sacrifice, which some of our kings and their people cued into, were never founded by kings. The association founded by kings as a group, is the Assembly of traditional rulers, which is called Council of Traditional rulers in states and local government and the National Council of Traditional Rulers of Nigeria at the national level. 

Indeed, these groups are voluntary associations of kings across the country, where the welfare and well-being of kings are discussed alongside other issues of national importance. These groups or bodies do not demand any form of sacrifice nor human blood or that of an animal. 

So, I am henceforth advocating that we now have bodies that should be known and called for example, the “Yoruba Council of Oba,” an assemblage where all Yoruba speaking Obas should sit down once in a long while and discuss matters concerning the Yoruba nation generally. Similarly, we should have Ijaw Council of Obas, Igbo Council of Obis or Eze, and the Hausa Fulani Council of Emirs.

These groups should be able to meet separately at different times, compare notes about things happening around their areas that are bothering them, and then bring such before the National Council of Traditional Rulers of Nigeria. Please, try to get the point I am pushing here. These Yoruba, Ijaw, Igbos and Hausa Fulani Councils of Kings do not in any way invalidate all other existing councils in the Local Government Areas and the states across the country, which meet more frequently than the one I am proposing, which will only meet in a very long while.

If government wants the security situation in the country to improve drastically, it must henceforth learn to empower traditional rulers and traditional institutions. No security system can impact on the ordinary people without the cooperation and collaboration of traditional rulers across the country. 

Are you comfortable with the level of funding for traditional institutions by government?
Nice to know that efforts are now being made by the Federal Government to channel Local Government Areas’ allocation to them directly. But much as this move is applauded, it will not help the present security situation in the country. The Obas, Obis and Emirs are the Chief Security Officers (CSO) in their domains.

If this is true, then the kings need to be funded. The Federal Government should make provision for a special budgetary allocation for traditional rulers to deal with security needs. This is the way to go. Oftentimes, the kings that are not funded by government are the ones supporting and providing funds and other logistics for the police to fight crimes in their domains.

The Nigeria Police can hardly do anything meaningful without the kings’ cooperation. Honestly, the salaries of Obas, Obis and Emirs are nothing to write home about. If I tell you the monthly salary of a First Class Oba in the Southwest, especially in Osun State where I am, you will be ashamed and scandalised. Yet, so much is expected from these kings. The North is slightly better, but it is still not enough. 

Once the government at the centre begins to offer reasonable resources to kings across the country, and they are legislatively empowered to take some actions and decisions, things will naturally improve security-wise across the country. Most criminals see kings as toothless bulldogs that can do little or nothing. 

When a king wants to correct criminals in their domains, they go to court, saying the king does not have the power to do this or that to them. But if kings are given some legal backing, most criminals will run away from their domains or decide to behave themselves. Criminals are not ghosts, but there is little or nothing a king can do the way things are now.The government should, as a matter of urgency, formulate policies to criminalise some of these practices. Some kings are hiding behind ritual killings to commit all sorts of atrocities. These acts are nothing but cultural corruption.

Source: Some traditional rulers behind ritual killings in their domains — Oluwo Of Iwo