Zimbabwe Senator Nyambuya: ‘Ritual murder instigators should face stiff sanctions’

Last week, Senator Mike Nyambuya spoke at the sad occasion of the burial of the two children, cousins Dilan and Melissa Benza (both seven years old), who were murdered for ritualistic purposes on April 13. Among the suspects arrested is Dilan’s maternal uncle.

Their fate cause much unrest in the country where emotions were already high after the ritual killing of a boy, Tapiwa Makore, seven years old, who was brutally murdered, also by his uncle, in September 2020. I reported extensively on his tragic death. Due to certain circumstances I haven’t yet reported on the ritual murder of the Benza cousins. Hopefully I will in the near future.

Senator Nyambuya’s remarks struck me, not only because of the contents of his message but also because his name reminded me of my very close friend Muchaneta Nyambuya. May his soul rest in peace. Muchaneta and I were colleagues at the University of Liberia where we were both teaching at the College of Business and Public Administration and we became close friends. In the late 1970s, a surge in ritualistic murders caused much upheaval in Liberia and I asked Muchaneta whether this phenomenon was unique for Liberia. Read here what he had to say to my question.

I have learned a lot after these years in Liberia. More than 40 years have passed since then. Mucha, as we affectionally called him, left for Zimbabwe on the eve of the official independence of his country. Following the Lancaster House Agreement, Zimbabwe became an independent republic in April 1980. The days of Ian Smith, who in 1965 had made history with his Unilateral Declaration of Independence, were definitely over. The new strongman was Robert Mugabe. Rhodesia became Zimbabwe. I will not dwell on his fate, Mucha’s. He died suddenly and unexpectedly, after what people call ‘a 24-hour treatment’ in the interrogation rooms of Zimbabwe’s secret police. But that’s another story.

Back to 2021 in Zimbabwe and the recent surge in ritual murders. 
(webmaster FVDK).

‘Ritual Murder Instigators Should Face Stiff Sanctions’

Published: May 1, 2021
By: Pindula, Zimbabwe

Senate deputy president Senator Mike Nyambuya has called for the enactment of legislation to punish people who incite others to perform ritual murders.

Nyambuya was speaking on Friday last week at the burial of the slain Benza cousins at the Benza homestead in Kanganya Village in Mutasa, Manicaland Province.

Dilan and Melissa Benza (both seven years old), who were cousins and pupils at St Robert’s Mbaza Primary School in Mutasa, were brutally murdered on their way home from school on 13 April.

The prime suspect is Solomon Manyama, Dilan’s maternal uncle, while Passmore Sambaza is another suspect.

They were both remanded in custody to 6 May when they appeared at Nyanga magistrate’s court last week on Tuesday facing murder charges.

The Benza family spokesperson, Johannes Benza, revealed that the two were not killed at the same spot as was initially thought.

Benza said Melissa was the first to be killed on the grass near the Blair toilet where their bodies were dumped, while Delane was slain in a maize field near the Sambaza homestead.

Speaking at the burial which was attended by over 500 people, Nyambuya said the two cousins’ deaths had touched the whole nation. He said:

It could have been one of your children or grandchildren dying in such a cruel manner. It could have been any one of us here being murdered in cold blood because these ritual killers know no age. We are still in shock.

Where have our norms and values gone to? We should respect the sanctity of human life. Laws should be enacted to punish the perpetrators and those who incite people to conduct ritual killings.

The nation is still mourning the death of Tapiwa Makore from Murehwa and now we are burying the two Benza children who were ruthlessly murdered.

We don’t know who will be the next victim. Communities should be on the lookout for ritual killers. All those convicted should face the full wrath of the law.

Tapiwa Makore was also 7-years-old when he was brutally murdered by his uncle Tapiwa Makore Sr and his herdsman Tafadzwa Shamba in September last year.

He was buried several months after his murder without his head and other body parts which were allegedly harvested for ritual purposes.

Source: ‘Ritual Murder Instigators Should Face Stiff Sanctions

Related:

Article with the same contents:
Enact Legislation To Punish Those Who Incite Others To Perform Ritual Murders
Publishedby : ZimEye / Manica Post – May 1, 2021

Zimbabwe: Missing toddler found dead at church shrine, ritual killing suspected

Not all rumors are true, but rumors sometimes reflect a real fear. So, whereas we have to be very cautious to believe rumors, we can still attach some importance to their existence. Why is it that people believe so quickly a rumor that is circulating? Is it because it is so easy to imagine that it’s true? Did something comparable happen which indeed was true? Is it because it is so close to people’s fears?

Psychologists will have their expert view on the meaning and explanation of rumors. For the time being I just reproduce on this site some of the rumors that I encounter during my research on the occurrence of ritual killings in Africa. Not because I blindly believe these rumors. I cannot emphasize enough that we have to be careful in believing and spreading them. One of the purposes of this site on ritual killings in Africa is to help eliminate the fear of ritualistic murders that people in many African countries have. Another objective is to plead for the rule of law. Mob justice cannot be accepted or tolerated.

For these reasons I have decided to include the following rumor about a ritual murder in Zimbabwe after a missing toddler was found dead at a church shrine in Manicaland Province in the east of the country. Read and judge for yourself. (webmaster FVDK)

Missing toddler found dead at church shrine, ritual killing suspected

Published: November 9, 2018
By: Timothy
The Marange community is in a state of shock after a two-year-old child who had been missing for 11 days was found dead at a church shrine. Noah disappeared at the same church shrine in October only for his body be discovered 11 days at the shrine in a state of advanced decomposition. This has led to speculation from members of the community that Noah was killed for ritual purposes by a certain Mutare-based businessman whose name had been withheld. The businessman who has some shops at Marange Business Centre is alleged to have attempted to bribe Chief Marange with $10 000 so that the murder would not be publicised.

Speaking to the Manica Post, Chief Marange said,

I heard about the unfortunate death of the baby. The matter was brought before me. Some villagers stormed my homestead accusing me of sheltering the late Noah’s aunt whom they accused of conniving with the businessman to kill the baby for ritual purposes.

I heard that there is a WhatsApp message in circulation accusing me of conniving with him but that is not true. I never received anything from him. Villagers have been forcing me to summon the businessman but I can’t because there is no proof.

I will only intervene as a traditional leader if police confirm that it was murder and if the perpetrator is identified and there is a need for some compensation.

Manicaland provincial police spokesperson Inspector Tavhiringwa Kakohwa confirmed that the body had been discovered but refused to provide further details on the case.

Source: Missing toddler found dead at church shrine, ritual killing suspected

Related article:

Toddler vanishes at church shrine … remains discovered 11 days later

Published: November 8, 2018
By: Staff reporter – Zimbabwe Daily

Liberty Dube Weekender Correspondent
A TWO-YEAR-OLD baby was last week found dead at St Noah Shrine in Mafararikwa, Marange 11 days after he mysteriously went missing in a suspected case of ritual killing.

Detectives discovered the body, which was in an advanced state of decomposition in the shrine.

The spine-chilling incident sent tongues wagging in Marange Village with social media platforms, particularly WhatsApp, awash with the occurrence and punctuated by allegations that the baby was killed for ritual purposes by a Marange-based businessman (name withheld). Noah disappeared at a church gathering at the church shrine on October 20 before he was found dead in the shrine on October 31. Police are still investigating the matter.
Noah’s mother Patience Fenyere (28) left him sleeping in a tent at the shrine at around 3pm on October 20. She later returned to discover that he had disappeared. Incessant efforts to locate him proved fruitless. They then alerted police.

‘‘One Arnold Mabiya (44) who works at the shrine stumbled on the body on October 31, which was in an advanced state of decomposition before detectives attended the scene,” said Manicaland provincial police spokesperson Inspector Tavhiringwa Kakohwa.

Mary Marange

He neither denied nor confirmed if the deceased had missing body parts.

The mysterious death circulated on WhatsApp and the originator alleged that a Marange businessman (name withheld) who has retail shops at Marange Business Centre had a hand in it amid allegations that he attempted to bribe Chief Marange with $10 000 to put the murder case under wraps.

Chief Marange, however, denied the allegations in an interview with the Weekender at his homestead on Monday morning. Villagers interviewed expressed mixed views on the issue with many accusing the businessman of having a hand. Chief Marange confirmed that he last week had to call police after some rouge villagers stormed his homestead demanding to know the truth.

Chief Marange

“I heard about the unfortunate death of the baby. The matter was brought before me. Some villagers stormed my homestead accusing me of sheltering the late Noah’s aunt whom they accused of conniving with the businessman to kill the baby for ritual purposes. I heard that there is a WhatsApp message in circulation accusing me of conniving with him but that is not true. I never received anything from him. Villagers have been forcing me to summon the businessman but I can’t because there is no proof. I will only intervene as a traditional leader if police confirm that it was murder and if the perpetrator is identified and there is need for some compensation,” said Chief Marange.

Noah’s aunt, Mary Marange who was at the shrine when Noah disappeared said: “We went to a church gathering on the fateful day he was left asleep in the tent. We later came back and realised that he had gone missing. It was sad. Days later I was shocked to hear some of my relatives and villagers accusing me of knowing the person who killed the baby.

‘‘We really don’t know what happened and I am completely clean on this issue,” said Mary who was struggling to compose herself during the interview.  Said one villager: “We heard the story. And we are deeply shocked. The fact that the baby went missing in a shrine for 10 days, only to be found in the same shrine dead with the body in a state of advanced decomposition leaves a lot to be desired. We are hearing that this businessman is behind it and everyone is now afraid even to buy anything from his shop.”

Source: Toddler vanishes at church shrine … remains discovered 11 days later

Provinces of Zimbabwe