The recent surge in ritual murders and suspected cases has led to an increased awareness that something must be done to stop these crimes. The Zimbabwe National Practitioners Association (ZINPA) recently met to discuss the situation. Read below what was discussed. The two ritual murder cases referred to are not the only ones which have been reported in recent months. See my previous postings (webmaster FVDK).
Traditional Healers Hold Meeting On Ritual Killings
Traditional healer
Published: May 19, 2021 By: Pindula, Zimbabwe
Traditional healers, prophets and community leaders in Manicaland province held an emergency meeting in the wake of ritual killings that have been reported in the province in recent months.
The tractor was found by members of the police sub-aqua unit two days before his body was discovered in Nyangani Dam.
The ritual killings have brought traditional leaders under the spotlight, amid accusations that they are the ones who prescribe human body parts to be used as charms.
A spokesperson for the Zimbabwe National Practitioners Association (ZINPA) Petronela Yeukai Chiusaru said recently they held a meeting which was attended by the police, chiefs, headmen, and traditional healers including prophets.
ZINPA Vice President Dr Hatizivi Nyamandwe urged the public to consult registered healers. He said: It was agreed that a database of all registered practitioners in that area is to be produced to the police as well as chiefs. Healers are not allowed to practice witch-hunting in the area.
Traditional healers in Zimbabwe recently convened an emergency meeting with prophets and community leaders in Manicaland province in the wake of ritual killings that have been reported in the province in recent months.
In April this year two Grade 1 pupils from Nyanga were murdered on their way home from Mbaza primary school, and their bodies were found the following day dumped in a disused toilet at an abandoned homestead.
They had deep cuts on their necks. A week later a tractor driver from Allied Timbers was also murdered and his body was found floating in Nyangani River with eyes missing.
The ritual killings have brought traditional leaders under the spotlight, amid accusations that they are the ones who prescribe human body parts to be used as charms.
Spokesperson for the Zimbabwe National Practitioners Association (ZINPA) Petronela Yeukai Chiusaru said recently they held a meeting which was attended by the police, chiefs, headmen, and traditional healers including prophets.
“ZINPA Vice President Dr Hatizivi Nyamandwe urged the public to consult registered healers. It was agreed that a database of all registered practitioners in that area is to be produced to the police as well as chiefs. Healers are not allowed to practice witch-hunting in the area,” Chiusaru said.
Recently, Ghana was shocked by the Kasoa ritual murder case. It’s not common knowledge that ritual murders are no exception in Ghanaian society. Also belief in witchcraft is widespread in this West African country which nevertheless has a very positive reputation as one of Africa’s most advanced countries, rapidly developing.
The lynching of Akua Denteh, a 90-year old woman in the Savannah region, in central Ghana, who was accused of being a witch caused national-wide outrage. It happened at Kafaba near Salaga in the East Gonja Municipality of the Savannah region, on July 23, 2020. After a local priestess, Sherina Mohammed alias Alhajia Filina (40), had accused the nonagenarian of witchcraft, a mob attacked the old, frail woman. Two women slapped, kicked and caned her with a whip, the horror was filmed by by-standers who did not intervene to stop the insane and atrocious cruelty which led to the death of this mother of nine children. The horror-movie was widespread on social media, but I find the video too gruesome and repulsive to show here.
And now, in 2020, the cruel and inhumane treatment of people – mostly women and children but also men are occasionally targeted – accused of witchcraft has resulted in yet another innocent victim of superstition. Will it end here?
The police acted swiftly and apprehended the priestess as well as the culprits who tortured and murdered Akua Denteh. However, the recent Kasoa murder case shows that superstition has far from vanished from Ghanaian society. The war against superstition, belief in witchcraft and ritualistic killings is far from over. (webmaster FVDK)
Lynching of 90-year-old Ghanaian woman suspected of witchcraft scars national conscience
Published: July 28, 2020 By: Face2Face – Nii Ntreh | Associate Editor
A 90-year-old Ghanaian woman in the north of the country was lynched to death last week by a mob who had been convinced that frail and diminutive Akua Denteh was a witch.
According to local sources, Denteh was accused by a popular traditional priestess in the Savannah region of the country, who traced the misery and misfortune of a few people as well as the community to the nonagenarian. This followed a long-held suspicion by some youth in the community.
The ensuing mob justice after the priestess’ confirmation was as swift as it was merciless.
A viral video of the lynching shows a small crowd that had circled the helpless old woman as she sat in the dirt. In the middle of the circle, those who were perhaps more incensed with Denteh’s alleged witchery – two visibly irate women in particular – beat her up, one of them, with a whip.
The video is only forty-five seconds long and does not include footage of what has been reported as the commitment of more people to beat Denteh up. But since the video came to light and drew the response of the police, many of the onlookers as well as those seen assaulting the old woman, have reportedly fled into hiding.
Ghana‘s president, Nana Akufo-Addo, has called the incident a “tragic act” that has “disfigured” the country’s image. A former head of state Jerry Rawlings has also called for a quick resolution to a “cruel and barbaric lynching”.
Social media platforms too, Facebook and Twitter specifically, have been awash with statements from individuals and organizations condemning Denteh’s murder. But perhaps, the sentiments of civil society, however well-intentioned, are at best, anodynic and polite.
A 2015 Global Attitudes Survey by the Pew Research Center found that about 90% of Ghanaians described themselves as religious, belonging to the Christianity, Islam, variants of the Eastern religions or traditional African faiths. But the belief in witchcraft, not argued by the Pew survey, is very rife regardless of one’s faith.
The pervasiveness of belief in witchcraft in Ghana can be seen through the popularity of the biggest movies produced by the country’s hugely-successful Kumawood (Kumasi Hollywood) industry. Since the 1980s too, Ghana has witnessed the astronomic proliferation of evangelical churches that market themselves as “solution centers” to spiritual problems.
Some of these churches are referred to as prayer camps where people are supposed to be delivered of demonic possessions. Apart from churches, some animistic believers in northern Ghana, not far from where Denteh was murdered, have witch camps, where older women are held on accusations of witchcraft, sometimes until their death.
The most famous of these camps, the Gambaga witch camp, has been studied by social scientists across the world.
However, much in the fashion of the Comtean sociological perspective, many educated Ghanaians seem to think that belief in witchcraft and hardcore spirituality is in the nature of the uneducated poor.
With what is already known about Ghanaian society, the lynching of Denteh seems like the ugly manifestation of serious neglected underlying tensions.
The police have mounted a search for one Tanko and his accomplices who allegedly masterminded the lynching of a 90-year-old woman at Kafaba near Salaga in the Savannah Region on the accusation that she was a witch.
The incident happened on Thursday, July 23, 2020 in the East Gonja Municipality.
The old woman whose body has since been deposited at the Tamale Teaching Hospital (TTH) mortuary has been identified as Akua Denteh.
The Savannah Regional Police Commander, Deputy Commissioner of Police (DCOP), Mr Enoch Adutwum Bediako told Graphic Online that some more police officers have been detailed to the area to effect the arrest of the suspects who subjected the victim to severe beatings which led to her death.
What happened?
DCOP Bediako told Graphic Online that at about 4pm on Thursday, July 23, 2020, Mahama Salami aged 60 years of Mempeasem, a suburb of Salaga reported to the police that he had received information at 11 am from his sister, Mahama Memuna that his mother, Akua Denteh aged 90 had been accused of being a witch.
This was because a certain fetish priest in the area had said so.
DCOP Bediako said based on that the old woman was subjected to severe beatings by Tanko and his accomplices until she became unconscious and died.
He said when the matter was reported to the Salaga Police they proceeded to the scene at Kafaba, which is about 21 kilometres from Salaga and saw the lifeless body of the victim.
He said an inspection conducted on the body of the victim revealed a cut on the forehead and bruises on the right arm.
After processing the scene as part of investigations, the body was sent to the TTH mortuary for preservation.
DCOP Bediako said the police are on the heels of those who perpetrated the act for the law to deal with them.
The issue of witchcraft allegations, especially against old women are widespread in the northern part of Ghana.
Kafaba ‘Witch’ Killer Grabbed After Trying To Escape To Yeji
KILLED! Akua Denteh, The 90-year-old woman being assaulted by the suspects, GRABBED! Latifah Bumaye
Published: August 1, 2020 By: Modern Ghana –
A key suspect in the lynching of Akua Denteh, a 90-year-old woman, over allegation of witchcraft at Kafaba in the Gonja East Municipality of the Savannah Region, has been grabbed by the police after she tried to escape from the area.
Latifah Bumaye, believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under the Abrumase Police within the Salaga Division at East Gonja, while going to Yeji.
According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command.
DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.
The suspect is believed to be one of the two ladies seen in the viral video lynching the 90-year-old woman because they claimed she was a witch.
She is believed to be the woman in the video menacingly whipping the old lady with a long whip which she brandished. Meanwhile, the chief suspect, Filipina, is yet to be apprehended.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
Kafaba: Bole District Court Remands Woman ‘Killer’
Published: August 3, 2020 By: Modern Ghana
The accused person was provisionally charged with murder.
The case prosecutor, chief inspector Abdulai B. Awuni, pleaded with the court to remand the accused person for further investigation.
The judge granted the request of the police prosecutor and demanded the accused be remanded into police custody to reappear in court on August 20, 2020.
The charge was read and explained to the accused person but her plea was not taken.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, has also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects; and yesterday, a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
Madam Akua Denteh was lynched at Kafaba in the East Gonja Municipality in the Savannah Region.
The woman was openly beaten to death by Hajia Filipina,the soothsayer with support from a mob in the community.
The main suspect, Hajia Filipina, as at the time of filing this report was still on the run.
Kafaba Killing: Woman ‘Killer’ To Face Court Today
Published: August 3, 2020 By: Modern Ghana
One of the key suspects in the lynching of 90-year-old Akua Denteh at Kafaba will be arraigned today, August 3.
Latifah Bumaye was arrested last week at Kejewu Bator, a fishing community along the Volta lake.
She was seen in a viral video continuously hitting the deceased with an object.
The deceased, Akua Denteh a fortnight ago was tortured after she was accused of being a witch.
The Savannah Regional Police earlier arrested five persons who are also linked to the incident.
They have been charged with conspiracy to commit murder and have been remanded in police custody to reappear before the court on August 20.
Speaking to Citi News, Savannah Regional Police Commander, DCOP Enoch Adutwum Bediako said investigations are still ongoing.
“She was arrested on Monday at Kejewu, a small community along the Volta lake. All she keeps saying is that she doesn’t know what was happening to her. Our investigations are still ongoing but we will put her before court today to seek remand as investigations continue. She has not been able to tell us where the priestess (another suspect) is.”
Five suspects charged with conspiracy to commit murder
Earlier, five suspects arrested by the Police in connection with the lynching of Akua Denteh have been formally charged with conspiracy to commit murder.
They are however currently on remand in police custody after making their first appearance in court on Thursday, July 30.
Kafaba chief granted bail
Meanwhile, the Kafaba chief, Zackaria Yahaya who was earlier arrested has been granted bail.
According to the police, the five other suspects in their statements indicated that the chief did not play any role in the development as he even asked them to send the priestess away when they went to introduce her to him before the lynching incident.
“The youth did not agree with the chief and went on to do what they did and this unfortunate thing happened… All the five said the chief didn’t agree with what they were doing and therefore he was not part of what they were doing. Based on that, we have to grant the chief bail pending further investigations…He spent the night there because we got the suspects the following day,” DCOP Bediako said.
Kafaba Lynching: I Was Possessed – Woman ‘Killer’ Reveals In Court
Published: August 3, 2020 By: Modern Ghana
A key suspect in the lynching of Akua Denteh, a 90-year-old woman at Kafaba in the East Gonja Municipality of the Savannah Region, over allegation of witchcraft, has spoken for the first time since her arrest last Friday.
Latifa Bumaye, 33, claimed she was ‘possessed’ and did not realize she was participating in the lynching of Akua Denteh.
She claimed she went to wash her clothes at the river bank with her sister when the spirit entered her, adding “I saw the incident on television and I wondered if I was really the one who tortured her like that.”
Besides, she claimed that the woman who had passed on is her grandmother, a position rejected by the family of Akua Denteh.
Latifah believed to be an associate of the ringleader, Hajia Filipina, was picked up at Kejewu Bator, a fishing community under Abrumase Police Station within the Salaga Division in the East Gonja, whilst going to Yeji on Friday.
She is believed to be the woman in the video menacingly whipping the old lady with a long whip. Meanwhile, the chief suspect, Hajia Filipina, is yet to be apprehended.
According to sources, Latifa is expected to be sent to the Regional Police Command in Damongo to be processed for court on Monday.
More Suspects
Five people, who are believed to have participated in the lynching which has since sparked national outrage, have been remanded in police custody by a district court at Bole.
They pleaded not guilty and the court, presided over by Andrew Prince Cudjoe, remanded them until August 20.
The suspects – Haruna Aness, 34; Issaka Tanko, 35; Shaibu Murtala, 29; Sulemana Ali, 35; and Issaka Sachebu, 32, – have been charged with conspiracy and murder.
The Chief of Kafaba, Seidu Yahaya, under whose jurisdiction the incident occurred, had also been granted police inquiry bail.
The police placed a GH¢2,000 reward for anybody that would help in the arrest of the suspects and also a benevolent individual placed a GH¢5,000 reward for anybody who could assist the police to arrest Filipina.
According to police sources, they heard about the hideout of the suspect and dispatched detectives to Kejewu Bator where she was picked up and escorted back to the Salaga Divisional Command.
DAILY GUIDE understands that she is being processed to be sent to the Regional Police Command in Damongo for further action.
Police arrest priestess in Kafaba lynching of 90-year-old
Published: August 4, 2020 By: Ghana News Agency (GNA)
Accra, Aug. 4, GNA – The Ghana Police Tuesday said they have arrested the fetish priestess who allegedly accused Madam Akua Denteh of Kafaba, in the Savannah Region, of witchcraft, resulting in the lynching of the 90-year-old.
Superintendent Sheilla Kessie Abayie-Buckman, Director, Police Public Affairs Directorate, said Sherina Mohammed alias Alhajia Filina, 40, was arrested on Monday, August 3, 2020, at her hide-out at Yeji.
Superintendent Abayie-Buckman on the Ghana Police Facebook platform said, the suspect was, consequently, in Police custody assisting with investigations.
Hajia Filina is said to be among some other persons identified as Sanjo, Teacher Aliu, Bumaye, Ashley and Manafo, who allegedly beat the nonagenarian on Thursday, July 23, resulting in her unconsciousness and death later.
They have already arrested five more persons who allegedly admitted to having invited the priestess to Kafaba where the incident occurred.
They are Haruna Aness – 34, Issifa Tanko- 35, Shaibu Muntala – 29, Sulemana Ali -35 and Issifa Zakyibo -32.
Their action has attracted nationwide condemnation and calls for swift justice and punishment of the perpetrators.
The police in the Savannah Region initially arrested the chief of Kafaba, Zackaria Yahaya, for his alleged role in the incident.
They have been arrested to face prosecution.
President Nana Addo Dankwa Akufo-Addo, who described the action as “barbaric” also called for action and justice to be served.
A few days after the incident, the Inspector General of Police (IGP), Mr James Oppong-Boanuh, dispatched homicide experts to the Savannah Region to hunt for the murderers.
The IGP also placed a GH¢ 2,000.00 bounty on their heads, adding that any person with credible information should either contact the Savannah Police or call 0275000156.
Sanjo was said to have hosted Hajia Filina, the priestess who declared the victim, a witch.
High priestess involved in murder of 90-year-old woman to appear in court on August 5
The priestess (soothsayer), Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.
Published: August 5, 2020 (Last Updated on August 9, 2020) By: MyGH.Online
The Savannah Regional police command says the Priestess (Soothsayer), in the Kafaba murder case, will appear in court on Wednesday, August 5, 2020.
This was after Sherina Mohammed alias Alhajia, aged 40, was arrested at her hideout at Yeji in the Bono East region by police in Salaga.
Her arrest brings the number of suspects in police custody to seven with the exception of the Kafaba chief, Zackaria Yahaya who is currently on bail.
JoyNews’ Isaac Nonya who has been following the incident reports that the police had earlier sent the suspect to Salaga to be interrogated before being brought to Damongo.
According to sources, the alleged priestess had also admitted being the one in the video which went viral.
On July 23, 90-year-old, Akua Denteh was seen being slapped, kicked and caned after the traditional priestess accused her of being a witch.
The severe beating the woman was subjected to by her accuser and two other women resulted in her death.
After the video went viral, there was massive outrage with many demanding the immediate arrest and prosecution of all the perpetrators.
From the President, Nana Akufo-Addo, to various civil society groups, the security services have been urged to fish out the culprits who went into hiding after the act.
On Monday, the first key suspect in the lynching was arrested and remanded by the Bole Magistrate Court.
Latifa Bumaye, 25, was smoked out of her hideout at Kejewu Botor a suburb of the East Gonja Municipality, following continuous surveillance by the Homicide Unit of the Ghana Police Service.
Kafaba killing: Son Shares Unfulfilled Wish Of Murdered 90-Year-Old Woman
Published: August 1, 2020 By: Modern Ghana
The last son of the 90 year-old woman who was beaten to death at Kafaba has shared her last unfulfilled wish saying “My mother’s last wish was to see my children before she will pass away.”
Mr Mahama Saaka, who is 36-years-old and teacher at Salaga T.I Ahmadiyya Senior High School, who recounted this, said he was yet to have a child and unfortunately his mother had to die this way without seeing his children.
He recounted this when the Ghana News Agency (GNA) visited the family of the murdered old woman at Salaga in the East Gonja Municipality of the Savannah Region to gauge their mood after the sad incident.
Madam Akua Mariama Denteh, 90 years-old, was on Thursday, July 23, beaten to death at Kafaba by some residents and a spiritualist, who accused her of witchcraft and behind certain strange happenings in the area including; limiting the progress of the town.
Madam Denteh had nine children, and three died leaving two males and four females, a number of them as teachers and 21 grandchildren.
The spiritualist was brought to the town by some youth of the area to fish out alleged witches in the area, working against the progress of the town.
The spiritualist mentioned Madam Denteh as a witch, which she denied but her denial was not accepted and was subjected to beatings.
The incident was captured on video, and had since gone viral on social media.
The deceased has since been buried.
So far, the Police arrested Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who had been granted police enquiry bail, and six others in connection with the incident.
The incident has attracted condemnation from civil society organisations, politicians, gender and human rights activists across the country.
GNA gathered that, when Madam Denteh was beaten and succumbed to the torture, the spiritualist identified 17 other women in the area as being witches and some of them were also subjected to beatings whilst others, who were connected to powerful people in the area, were spared from beatings.
Mr Saaka said “It had been my greatest desire to fulfil my mother’s wish but I’m shattered now, I don’t know what to do.”
He told the GNA that “Since the incident happened and I took my Mum to the morgue, I have not been myself, I’m sick internally, I can’t even cry. She wanted to see my children before she will pass. That is the promise she gave to me, but the unfortunate incident has crushed everything.”
He said “I don’t believe that my own community; they will do this thing. I’m very, very surprised because I grew up there. We are very sad. We don’t know what to do.”
He called for justice to be served “So that my Mum will be used as an example to protect all other elderly women.”
Mr Mahama Sallam, 60 year-old third child and surviving first son of the deceased, said what happened was unacceptable, attributing it to ignorance saying “We leave everything in the hands of God.”
GNA also visited the spot, where the old woman was beaten at Kafaba, and it was a compound of a house, whose owner had since fled the town.
The road from Salaga to Kafaba is in a deplorable state and it takes about an hour and a half to reach Kafaba from Salaga using a four-wheeled vehicle.
There is no Police Post at Kafaba, which presupposes that unless a good Samaritan in the town intervenes, any unlawful act could be meted out to any citizen in the area.
Yenufunu Yahaya Seidu (V), a Chief at Kafaba, who was arrested and granted bail in connection with the incident, told the GNA at Kafaba that some youth of the area informed him of their decision to invite the spiritualist to fish out witches in the area to ensure the progress of the town.
He said lawless acts in the area could be prevented, if there was a Police Station in the area and appealed for one in the area to ensure law and order.
And hail to the journalist who first reported on the lynching of 90-year old Akua Denteh:
Kafaba Killing Reportage Has Boosted My Popularity – TV3 Journalist
Christopher Mensah Amoako was the first journalist who reported on the gruesome lynching of the 90-year old Akua Denteh.
Published: August 3, 2020 By: Modern Ghana
TV3’s Savannah Regional correspondent Christopher Mensah Amoako has opened up on how he became the only journalist in the country to have first reported on the gruesome Kafaba killing, indicating the reportage has soared his popularity in the region.
Speaking on ‘Talk To Solomon’ (a YouTube based talk show) hosted by journalist and writer Solomon Mensah, Mr. Amoako said: “On that fateful Thursday, July 23, 2020, I was on my way to East Gonja [in the Savannah Region] when I had a video sent to me via WhatsApp. When I downloaded it, I heard them speak both Gonja and Twi so I realised the tape could not be an imported one from any other African country.”
Christopher Amoako said, he did further checks to ascertain the authenticity of the video and after rigorous background checks confirmed it was not fake.
“I quickly called the one who sent me the video not to share with anyone. Then, after about two hours, I also had a call from the son of the deceased telling me about the incident,” he noted.
The Savannah Regional correspondent for the Media General group revealed that he first “harboured fear in breaking the news. But now, that fear has long gone. Today, everywhere I pass, I get people pointing fingers at me that, ‘that’s the journalist who first broke the news to the nation’”.
Christopher Amoako said he together with the people of the Savannah Region and the nation as a whole look forward to a swift justice served by the law courts on the murder.
A 90-year old woman Akua Denteh was lynched on July 23 by a section of the Kafaba community after a soothsayer pronounced her a witch.
The Savannah Regional Police Command has since apprehended some suspects including 32-year old Latifa Bumaye believed to have played a key role in the lynching.
Find below Christopher’s full interview:
To watch and listen the interview, click here and scroll down the page. Picture is a screenshot.
It seems appropriate to start this introduction to the following article with a warning because of its graphic contents. Sorcery accusation-related violence (SARV) is sometimes too gruesome to tell or to read. I’ve read a lot of articles on ritual murders in recent years and ‘ve seen many pictures, yet my stomach was turning when I read the following report on sorcery accusation-related violence. It describes horrible acts of mobs or sometimes individuals which take place not only in Africa or Sub-Saharan Africa, but in countries and regions all over the world. Common characteristics are that people are ill-informed, not or poorly educated, and have limited opportunities and no perspectives for improvement of one’s lives, in combination with a weak rule of law and often a lack of political will, as one well-informed interviewee rightly stated (see below).
The article mentions a few countries in Africa, notably Central African Republic, Ghana, Nigeria, South Africa, Tanzania, but it does no require much imagination to add other African countries. The belief in witchcraft is widespread on the continent. This is not to say that everybody in Africa believes in witchcraft but the number of superstitious people and people who believe in witchcraft (juju, muti, money rituals) cannot be counted, that’s for sure.
It hurts me deeply to read about sorcery accusation-related violence. The majority of the victims are women and children, notably girls, but sometimes also boys and men are accused of witchcraft and sorcery. On March 20 this year, I posted an article on a gruesome incident which happened in Liberia where a school expelled a K-1 pupil for alleged witchcraft. In July 2020, a 90-year old woman accused of sorcery was lynched by a mob in Ghana. The gruesome torture and killing caused a nationwide outcry. More details in tomorrow’s posting. (webmaster FVDK)
In July 2020, a 90-year-old woman was lynched after a traditional priest accused her of being a witch. The deceased, Akua Denteh was slapped, kicked and caned at Kafaba near Salaga in the East Gonja Municipality of the Savannah Region, Ghana. The picture is a screenshot from the video showing two women assaulting the old lady, a horrific and repulsive scene which is too disgusting to show or to watch (FVDK).
‘Sorcery’ still a motive for torture, killing in 21st century
Published: April 28, 2021 By: CGTN – Sim Sim Wissgott
Two women were attacked and tortured in Papua New Guinea’s capital Port Moresby on Sunday, accused of witchcraft. They were interrogated and burned with hot irons to get them to admit to killing a woman who had died earlier in the week, local media reports said.
One managed to escape and alert the police. But this was not an isolated incident in the Pacific island nation.
Local media reported in February that six women had been accused of sorcery. Police managed to free two women in July after they were held and tortured for four days, accused of killing a villager a week earlier by removing his heart.
Attacks like these are so widespread that Papua New Guinea (PNG) actually has a term and acronym for them: sorcery accusation-related violence, or SARV.
While authorities and politicians regularly condemn these as “barbaric acts” and “uncivilized” behavior, SARV continues.
This type of violence is not limited to PNG either. Accusations of sorcery remain a very real threat in many communities around the world and claim dozens – if not hundreds – of lives every year.
Other sorcery-related killings in recent months have included a 70-year-old man in eastern Jharkhand state who reportedly practiced exorcism and sold herbal medicines; a family of five, accused of black magic after several people in their village fell ill and died; and a middle-aged man who was beheaded “on suspicion of sorcery” in neighboring Odisha state in December.
Another elderly man in Odisha was killed last month after villagers accused him of witchcraft.
“The deceased used to throw ash and some powder in front of the houses of villagers which raised doubts that he was practicing some witchcraft. In a fit of rage, some youths of the village killed him with stone and hammer and fled the spot after dumping his body in the bushes near the canal,” a police officer told local media.
Reports have emerged in recent months from South Africa, Nigeria, and Nepal of people being beaten, tortured or killed on suspicion of witchcraft. Countries like Tanzania and Ghana have also been fighting SARV for years.
There are no definite figures on how many people fall victim to SARV every year around the world. In many cases, the crimes go unreported as victims fear retribution.
The problem is significant enough that the Office of the United Nations High Commissioner for Human Rights held an experts’ conference in 2017 to discuss ways “to end harmful practices related to witchcraft.”
There were 372 anti-sorcery attacks reported between 2013 and 2016 in PNG, according to UK charity Oxfam. In India’s Assam state, a dozen are killed every year, according to local media.
Mob mentality
Although men can be targeted, victims of witchcraft-related violence tend overwhelmingly to be women and girls.
As a result, the issue is often paired with women’s rights and gender equality. Victims are generally among the most vulnerable members of the community. Mob mentality, lack of education and poor policing are also contributing factors.
“Sorcery-related violence stems from poor education, lack of awareness, limited opportunities coupled with deteriorating capacity for law and order and a lack of political will,” PNG’s Oro Province Governor Gari Juffa told The Guardian last year.
There have been reports of people accused of being witches after a member of their community fainted, suffered an epileptic fit, or died without warning.
A woman and her daughter were accused of sorcery in PNG earlier this month and were tortured by relatives after the woman’s husband died of COVID-19 .
Attacks are often brutal, with victims hacked to death, maimed, gang-raped, slashed with knives, burned with hot irons or hit with rocks, leaving them horribly scarred – physically and mentally – for life.
Relatives can also be targeted by association: in the case of the family of five killed in Jharkhand state in February, a middle-aged couple was suspected of witchcraft, but their son, daughter-in-law and five-year-old grandson were also murdered.
Children of alleged witches are especially seen as a threat, human rights campaigners say.
The perpetrators rarely act alone but attack their victims in groups: in the latest case on Sunday in PNG, the two women were attacked and tortured by up to 20 men.
Police often say the attackers’ identities are known to them but communities and survivors may be reluctant to come forward and cooperate with law enforcement, meaning many perpetrators get away with their crime.
Taking action
Some progress has been seen. The Assam Witch Hunting (Prohibition, Prevention and Protection) Act was passed in India in 2015, making it a crime to accuse anyone of sorcery.
The Catholic Church’s Pontifical Mission Societies declared last year August 10 as World Day against Witch Hunts.
PNG repealed its 1971 Sorcery Act in 2013, which sanctioned sorcery-related violence. At the same time, it drafted a Sorcery National Action Plan to raise awareness about the issue and find ways to combat it.
The country even has a hotline now for anyone who may be the target of sorcery accusations.
The latest cases however have prompted concerns that sorcery-related violence may be once again spreading. While such cases are usually found in the more remote regions of PNG, last weekend’s attack occurred in the capital.
While action plans and strategies have been drafted, funding and effective implementation are still wanting, local officials say.
In Ghana, superstition is widespread, and Ghana is not the only SSA country where people firmly believe in the power of witches, witchdoctors, and witchcraft. The fear which many people have for those perceived to be witches may lead to abnormal reactions, as the case below illustrates. A woman was beaten to death just because she was thought to be a witch and accused of causing irregular rain.
Education is the only effective means to fight superstition. Meanwhile the rule of law must apply. A government and society cannot tolerate the law of the jungle.
The article presented below is only part of the original article. Members only have access to the full article published by the online news site Christianity Today. See the original link below. (Webmaster FVDK)
Ghana Pentecostals Come to the Defense of Accused Witches
Published: November 23, 2020 By: Christianity Today, Ghana – Daniel Silliman and Griffin Paul Jackson
An old woman was killed when she refused to confess to causing irregular rain. Christians had to speak up.
Pentecostals everywhere sing about the power of Jesus’ name. But in Ghana, they sing specifically that his name is powerful against witches.
More than 90 percent of Ghanaian Christians believe witchcraft is a problem in the country, and more than half have visited a Pentecostal prayer camp to ask for deliverance from witches and demons, according to a study by Opoku Onyinah, theologian and past president of the Ghana Pentecostal and Charismatic Council (GPCC). The Spirit-empowered churches in the West African country don’t take the issue of witches lightly.
But this summer, the GPCC decided to speak up for the women who are accused of witchcraft. The Pentecostal group, an umbrella organization of 200 denominations and parachurches, called for new laws and a national conversation about how to better take care of the more than 2,000 widows who have been exiled over allegations of working with demons.
The churches decided to make a statement after an elderly Muslim woman in a rural village was beaten to death when she refused to confess to witchcraft. Akua Denteh was accused of causing irregular rain, starting fires, and killing children with supernatural powers. A video of her violent death—as a crowd stood watching—was shared widely around the country, and Christian leaders decided they could no longer be silent.
“The elderly, weak and vulnerable must be targeted for the care and protection of our society,” the GPCC statement said. “We must, at all cost, seek justice for this 90-year-old woman and all those who have suffered such atrocities in the past.”
Onyinah, speaking on a popular radio program, called for laws controlling witch hunts and witch identifications. He added a specific ….. the rest of the article is available for ‘members-only’ (follow the link below)
The following articles provide a useful insight into the background of (some) ritual murders in Sub-Saharan Africa – in this case in Zimbabwe – notably the involvement of relatives.
To refresh your mind, the articles relate to the gruesome muthi or muti murder of a 7-year old boy in Makore village, Mashonaland East. On September 18 of this year, 7-year old Tapiwa Makore was discovered, severely mutilated with several body parts missing, after he got missing a few days earlier. Soon the police arrested a suspected culprit as well as the man who allegedly ordered the crime, Tapiwa Makore Senior, uncle of the deceased and the elder brother of the victim’s father.
Now the police have arrested a traditional healer (n’niga), Tinei Makore aka Marvelous Muchedzi, a witch doctor who allegedly is connected to the murder. The suspect is also a relative of the murdered boy’s parent. He is also a known tsikamutanda (witch hunter).
Notwithstanding the foregoing, we should not forget that one is not guilty until found guilty in an impartial, transparent trial by an independent judge. That’s the rule of law which is one of the pillars of a free, democratic society respecting the universal human rights. But the same human rights also give the right to live: an unalienable right of both the victim and the countless other victims of ritualistic activities – both in Zimbabwe, in Sub-Saharan Africa and the world at large.
Warning: the following articles contain graphic details of the heinous crime (webmaster FVDK).
The victim of the ritual murder, 7-year old Tapiwa Makore
Murehwa Ritual Killing Latest: N’anga speaks on Murehwa boy’s murder
October 11, 2020 By: Sunday Mail Zimbabwe – Garikai Mazara
THE mystery surrounding the whereabouts of slain seven-year-old Tapiwa Makore’s missing head and hands has deepened.
The traditional healer suspected to be the brains behind the ritual murder is saying it was pure coincidence that he happened to visit the village the week that the boy disappeared and was allegedly murdered.
Tapiwa disappeared on Thursday September 17, only for his torso to be dragged by dogs into a village compound the following morning.
Tinei Makore, also known as Marvellous Muchedzi, who is a known traditional healer, had left the village the previous day, Wednesday September 16.
The Sunday Mail tracked him down and found him at his compound in the Mvurwi farming area. He confirmed that he had, indeed, visited his home village in the three days preceding Tapiwa’s disappearance and subsequent murder.
He revealed that he spent his three-day stay in the village with Tapiwa Makore Senior, the co-accused in the disappearance and alleged murder of Tapiwa Junior.
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins,” narrated Tinei.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On the Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
“Tapiwa Senior said he was going to work with other villagers on deepening his well, as the water was no longer enough for his cabbages.”
Tinei said he slept at Tapiwa Senior’s home as well that Tuesday evening before bidding him farewell on Wednesday morning as he returned to Mvurwi.
“I stopped-over at Kashiri’s place, Fraser Farm, around the Bindura area, on my way here. I slept there Thursday and arrived back on Friday. Then on Saturday morning, I received a call from the person I had visited at Chabwino, asking me if it was true, the news that was coming from Makore village that a child had been found murdered.
“That is how I got to know that there had been a murder back in my village. I told him I was back in Mvurwi and had not heard anything. Then the news started circulating on social media and I phoned some relatives back home, only to find out if it was true.”
A self-confessed traditional healer since 1992, “when I was 20 years old”, Tinei said it was happenstance that he decided to visit his village the same week that Tapiwa Junior disappeared and coincidental that he stayed with Tapiwa Senior, the co-accused in the disappearance and murder of Tapiwa Junior.
Chief Superintendent George Mugonda, Officer in Charge at Murehwa Police Station, confirmed that Tinei is a suspect, though they were not sure about his whereabouts.
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,” the police supremo in Murehwa district said.
At Makore village, Munyaradzi Makore and wife, the parents of the murdered boy, said though they do not have any conclusive evidence linking Tinei to the murder, what they cannot understand is the coincidence around their relative, a known tsikamutanda (witch hunter), visiting at about the same time their son disappeared.
“For the time being we are working with what Tafadzwa Shamba has indicated and further than that, we are not privileged to comment neither can we assume. Just that the coincidence is too much to stomach for us. We will leave the police to conclude their investigations,” said Munyaradzi, the father.
Chief Supt Mugonda said besides Shamba’s confessions, which led to the discovery of the boy’s legs, they have no further information.
“The co-accused, Tapiwa Makore Senior, is refusing any involvement in the murder. In fact, he is not saying anything apart from his name. So all the information that we have so far, is what Tafadzwa has told us.”
According to Makore villagers, Tapiwa Senior lived in Harare for several years before returning to the village in July this year with a proposal to do a cabbage project. And for effect, there are times he came with his “investors” to have a look at his settings.
The long-term plan was to drill a borehole, with the help of the “investors”. However, after a couple of visits, the “investors” stopped coming to the village for the progress checks. Besides the cabbage nursery, land had been prepared for transplanting the same.
Stuck with more than enough cabbage seedlings, Tapiwa Senior is said to have started selling the seedlings, which apparently found no takers, as the water sources were drying up in the area. He, however, managed to transplant some of them in his garden.
Then Tinei, the traditional healer, paid the three-day visit, arriving on a Monday, departing on a Wednesday, a day before Tapiwa Junior disappeared.
On Friday September 18 morning, a dog dragged a human torso into a nearby village compound.
“What pains us up to now,” narrated Mrs Makore, Tapiwa’s mother, “is that uncle Tapiwa accompanied us on the six-hour party that we had to look for my son. But looking back now, we now understand, he was interfering a lot with the search, saying things that dispirited us. We abandoned the search around midnight, which tallies with the time that Tafadzwa said they killed my son.
Screenshot from the video, click here to listen to the interview
“The following morning, as soon as daybreak, we resumed the search. Then a boy was sent to where we were, advising us to abandon the search and go home. I started crying, I knew that my son was dead. But my thinking then, as I had sent him to the garden, was that he had drowned in a well. I was asked not to go where everyone was going, but asked to go to my mother-in-law’s place.
“This was around 7am. I was only asked to attend to the scene around 3pm when the police had already been called in. My husband, though, had been there. When I got there the torso was covered with a blanket and I did not see anything. The only time I saw it, was when it was put into the steel coffin.”
At the time of his disappearance, Tapiwa Junior was putting on a maroon trousers and a white round-neck jersey with blue stripes. His shoes were found by the garden but the clothes have not been found as yet.
When investigating officers came back after collecting the body, they asked everyone in the village to stand with his wife. All the women were asked to stay in one place and as the men went on a search of each household.
A trousers with blood stains was found in Tafadzwa’s room. Tafadzwa was staying with Tapiwa Senior as his herd boy. On initial and separate questioning, Tapiwa Senior is said to have said that the blood was that of a chicken that he had asked Tafadzwa to kill for their meal. On the other hand, Tafadzwa is said to have said he had slept with a virgin the previous day. When the named girl was asked, she refused having slept with Tafadzwa.
Interestingly, Tinei, the traditional healer, in admitting that for two nights he slept in one of Tapiwa Senior’s spare bedrooms, said that Tafadzwa was not staying with Tapiwa Senior, but was staying at the Katsande homestead, a stone’s throw from Tapiwa’s homestead. He said Tapiwa Senior prepared the Tuesday meal for him.
In accordance with local traditions, Chief Mangwende has ordered that no corpse will be buried in his area without a head.
Thus, the Makores’ appeal to the co-accused is to come clean on the whereabouts of their son’s head so that he can be accorded a decent burial.
“We want our son to finally be put to rest but we are appealing to those who have our son’s head to come clean, there is no need to keep hiding it because the whole world now knows what happened. We want closure on the matter, at least for now,” said the mother.
Chief Supt Mugonda was singing from the same hymn book, pleading with anyone who might have information that might bring the matter to finality to come forward.
“This issue is no longer a Murehwa issue, but it is now a national issue, so if there is anyone out there who might have any information that might help us locate the boy’s head, please let them come forward.”
Tinei, the traditional healer, said no one, not even the police, had approached him to give his side of the story but has nothing to hide.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
On the two Tapiwas’ sharing the same name, Mr Munyaradzi Makore said it was pure coincidence that they gave their son the name of his cousin, and that they did not give him the name as an honour to Tapiwa Senior.
“True, we once stayed with him (Tapiwa Senior) in Mufakose for some four months. At the time, I had separated with my wife and during the course of reuniting, we had this son, and we were just elated that we had been blessed with a son, as our first-born was a girl. So we named him Tapiwa. It had nothing to do with my cousin.”
Published: October 11, 2020 By: iHarare – Tim E. Ndoro
The investigation into the horrific ritual murder of seven-year-old Tapiwa Makore of Murehwa last month has taken another twist after the n’anga who is alleged to be the mastermind of the plot spoke out. The traditional healer is denying claims that he was behind the ritual murder and is insisting that it’s pure coincidence that he was in Makore Village around almost the same time that Tapiwa was kidnapped and murdered in cold blood.
iHarare has learned from the Sunday Mail – see preceding article (webmaster FVDK) – that Tinei Makore, who also goes by Marvellous Muchedzi, is a well known traditional healer who is related to the victim and the chief suspect Tapiwa Makore senior.
The traditional healer is reported to have visited Makore Village and stayed with Tapiwa Makore Senior. After he left, 7-year-old Tapiwa Makore disappeared the next day and his mutilated torso was discovered a day later.
The police have since confirmed that they regard the n’anga as a suspect but have been unable to locate him so far. Chief Superintendent George Mugonda, the Officer in Charge at Murehwa Police Station, told the publication,
“We have been informed by the family that a relative, for long known as a traditional healer, visited the village in the days leading to the disappearance of Tapiwa Junior. We are yet to interview him as we don’t know his whereabouts,”
Tafadzwa Shamba at the crime scene
However, reporters from the Sunday Mail managed to track down Tinei Makore at this base in Mvurwi, where he insisted that his hands are clean. The traditional healer said that it was mere coincidence that he visited the village a few days before Tapiwa was kidnapped and killed in the ritual killing.
Narrating the events surrounding his visit, the n’anga told the scribes,
“I had been away from my village for slightly more than a year. I got a witch-hunting job to do at Chabwino Farm, in the Shamva area and after I was paid, I decided to go home and catch up with my cousins.
“I left this farm (Mvurwi area) on Saturday and arrived in Makore village Monday. Since I moved out of the village some three years back and there is no one staying in the home which we used to stay, Tapiwa Senior said I could spend my days in the village staying with him.
“On Monday, we spent time in the village mixing with other folks, trying to catch up. That night I slept at Tapiwa’s home. The following day, I spent almost the whole of it attending to my motorbike which had a puncture.
Tinei also said that the police are yet to get in touch with him over the matter insisting that he is quite eager to clear his name.
“It is just pure coincidence that I happened to be at the village the same week this murder occurred, otherwise I am prepared to go back to the village to clear my name.”
Tapiwa’s family and the police are appealing for information which can aid in the recovery of Tapiwa’s head.
The family is currently unable to bury Tapiwa’s remains because traditional leader, Chief Mangwende decreed hat no corpse will be buried in his area without a head.
