Liberia: traditional chiefs vexed with ban on trials by ordeal

I recently posted an article on trial by ordeal in Liberia (‘sassywood trial’) which had cost six innocent people their lives, see my July 25 post Trial by ordeal reportedly kills six in Nimba County, Liberia.

In an apparent move to abolish or at least to restrict these traditional ways of administering justice the government has tried to restrict the powers of traditional chiefs by reducing the powers of traditional chiefs in a revised Local Government Act.

Such changes are not welcomed by the traditional chiefs as the following articles describes very well. Between the lines one can read that trial by ordeal is common in Liberia, a conclusion which hardly surprises. After all, the power of the central government is concentrated in the capital Monrovia and – maybe – also in the county capitals, but deep in the interior of Africa’s oldest independent state traditional chiefs rule. This explains their resistance.

Chiefs Vexed with Ban on Trials by Ordeal
Ministry of Internal Affairs cites “lack of evidence” in witchcraft cases

Chiefs and Ministry of Internal Affairs officials having a brief meeting on Wednesday, August 7, 2024

Published: August 9, 2024
By: Daily Observer, Liberia

If you thought the idea of “witch-hunting” in Liberia was just a metaphor to describe the ruling party’s alleged attempts to clamp down on and frustrate opposition elements, think again. Now, those who are actually in the business of determining who the actual witches are, have been ordered to stop. 

Scores of traditional chiefs and elders attending the Ministry of Internal Affairs National Orientation Workshop are disenchanted over the reduction of their powers in the revised Local Government Act. The chiefs expressed their disappointment over the situation as many of their traditional powers are now transferred to the county’s culture coordinator.

The new regulations restrict the chiefs from practices such as administering sassy wood or conducting trials by ordeal on persons accused of witchcraft.

During a presentation on the topic, Roles of County Council and the National Council of Chiefs, most of the responsibilities of the chiefs were scrapped, as the presenters ordered the chiefs to “stop giving sassy wood or trial by ordeal to anyone accused of being involved in witchcraft activities.

“All Zoe activities and traditional issues will strictly be handled or monitored by the culture coordinator and then make a report to the County Superintendent,” said Assistant Minister Emmanuel Wheinyue, one of the presenters.

The chiefs voiced their frustration at the workshop, highlighting that their roles have been significantly diminished by the recent legislative changes.

Chief James Peh Ssyan of River Gee County explained that since 1847, the roles of chiefs in the country have been immersed, in terms of settling disputes in their respective chiefdoms. Now, he said, the new law is mainly designed to scrap the chiefs of their powers.

“Why do you, the book people, want to trick us, when we were elected by the elders and we used to preside over cases surrounding zoes, witchcraft activity and now you are coming to say we cannot handle matters,” Chief Ssyan asked.

Paramount Chief Domah of Nimba County asked for a description of their (chiefs’) new responsibilities, where witchcraft cases surrounding his district are concerned. The response from the presenter was that, since there is no evidence in witchcraft cases, someone who feels bewitched should go to court with his or her evidence.

Additionally, the revised Local Government Act requires chiefs to report to the district commissioner monthly, emphasizing advisory roles for paramount chiefs instead of adjudicating cases.

Even though the roles and responsibilities of the Chiefs are not spelled out, the Ministry of Internal Affairs asked all chiefs to write a report to the district commissioner every month.

The elimination of traditional practices like sassy wood rituals has sparked concerns among some attendees, who fear an increase in witchcraft activities with the abolition of customary methods.

The workshop concluded with the election of various council officials and preparations for the upcoming election of the National Council of Chiefs.

Meanwhile, day four of the conference climaxed with the election of the superintendent council and city mayor council, respectively.

The superintendents elected Nimba County Supt. Kou Meapeh Gono as Chairperson of the Supt. Council with a three-year term, while Gbarnga City Mayor was elected Chairperson of the Mayors’ Council for a term of two years.

 Mr. John Alexander Nyahn Jr. was also elected as head of the County Council Union.

Internal Affairs Minister Francis Nyumalin had a series of banquets, first for the 15 city mayors representing their counties’ capitals and on Wednesday, he prepared another banquet for 45 chiefs who had come to Ganta to participate in the event.

Meanwhile, the election for officials of the National Council of Chiefs is expected to be held on Friday, August 9, 2024.

The event gathered over 350 participants, including government officials and chiefs from across the country. These include 15 superintendents, 15 county administrative officers, 15 development officers, 15 fiscal affairs officers, 15 county council heads, all the 15 service centers’ heads, 45 chiefs, and top-level officials of the Internal Affairs Ministry, among others.

Source: Chiefs Vexed with Ban on Trials by Ordeal

Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over ritual murder

Ex-inmates Ismail Lasisi and Lukman Adeyemi spent 24 years in prison for the ritual killing of a woman they knew nothing about.

The following story is a horror story. The rule of law in Nigeria shows, to say the least, flaws. The two key persons in this article, Ismael Lasisi and Lukman Adeyemi, were arrested and detained in 2000, severely tortured by law enforcers (sic!) and sentenced to death in 2009 – but were released this year, in 2024.

Their painful and harrowing experience teaches us a lesson: to be careful with our judgements and always check facts.

On the positive side: Nigerians have donated N1m to the two former inmates. I sincerely hope that the two wrongfully jailed Nigerians will recover and that they will be able to re-build their lives despite the 24 wasted years.
(FVDK)

Some information on Oyo State where it all happened.

Oyo State is located in the South West geopolitical zone of the Federal Republic of Nigeria.
The Federal Republic of Nigeria is divided into six geopolitical zones commonly called zones. 

Oyo State is an inland state and Nigeria’s sixth most populous state (after Kano, Lagos, Katsina, Kaduna and Bauchi states) with an estimated 9 to 10 million people (2024) and ranks 14 by surface area with 28,454 km2

Ibadan is Oyo State’s capital and its most populous city, and Nigeria’s third (after Lagos and Kano). It’s population is estimated at close to 4 million people whereas in its metropolitan area an estimated 6 million people live, mainly Yoruba but also Igbo, Hausa, Edo and Ibibio from other parts of Nigeria. 

Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over ritual murder

Published: July 28, 2024
By: Enitan Daramola – Punch, Nigeria

Well-meaning Nigerians have donated at least one million naira on behalf of ex-inmates Ismail Lasisi and Lukman Adeyemi, who spent 24 years in prison for the ritual killing of a woman they knew nothing about.

In an emotional interview with The Punch, Lasisi and Adeyemi shared their harrowing experience. They were arrested and detained in August 2000, coerced into confessing to the murder under severe torture by security operatives. They were sentenced to death in 2009 but were miraculously released on June 12, 2024.

Adeyemi, who had housed Lasisi after a fallout with the prime suspects, was arrested with his friend when they visited a police station in Oyo State, following police inquiries about Lasisi.

“In August 2000, after returning home from work with a friend living with me, Ismaila Lasisi, we were told that the Police came to look for Ismaila and he was asked to report himself to the station.

“I immediately decided to follow him to the station, lo and behold I was arrested and detained along with him. I was tortured to the point of death over a crime I knew nothing about, right from the police station. I had a close shave with death over the murder of a woman who was hired by some ex-friends of Ismaila Lasisi to fetch water for them at the construction site. The woman left home in the morning and she never returned home,” Adeyemi told Vanguard.

The ex-inmates credited their release to the Centre for Justice Mercy and Reconciliation (CJMR), led by Pastor Hezekiah Olujobi, who facilitated their exoneration.

In a surprising twist, the herbalist arrested in connection with the murder was later released by the police. But another suspect who was said to be innocent reportedly died under torture.

After seeking assistance to rebuild their lives, Lasisi’s account details were shared on The Punch’s social media pages. Within hours, he received donations totalling at least one million naira.

Lasisi revealed in a chat with one of our correspondents that as of 1:35 p.m. Saturday, they had received over 500,000 naira. By the time of this report, donations had reached one million naira.

“My friend, Lukman, decided to follow me to the police station to prove my innocence,” Lasisi told The Punch. “When we got there, the police detained us. Three days later, some SARS operatives from Abeokuta came to meet us,” Adeyemi chorused.

Lasisi added, “They battered and tied me up like an Ileya festival ram. They placed an iron on my chest and I was in distress. They beat me mercilessly from 4pm to 7pm. They took turns to beat me. I only survived by God’s grace because I could have died…”

Lasisi described how, after being untied but unable to move, he was carried to another room by an unknown person. He was unable to speak and could only stand up four days later, though the interrogation continued.

“Later that night, they untied me but I couldn’t move. I was motionless and an unrecognized person carried me to another room. I could no longer talk. I was able to stand up four days later but the interrogation continued.”

Under intense torture, Lasisi and Adeyemi were forced to falsely confess to the crime to end the brutality, but this only led to their death sentence.

Continuing the story, Adeyemi said, “They tortured someone beside me to death and showed me his corpse, We learnt that the person was also innocent but they tortured him to death.” Lasisi added, “They promised to stop the torture if I confessed to the murder and when I couldn’t take it anymore, I lied against myself to prevent further torture.”

Adeyemi also confessed to the crime he had no part in, due to the relentless torture. “When they wouldn’t stop torturing me, I lied against myself that I was involved in the murder.”

Watch the full video below:

Screenshot – to watch the video, please click here (Please note: original link not working properly)

Source: Nigerians donate N1m for ex-inmates wrongfully jailed 24 years over murder

Trial by ordeal reportedly kills six in Nimba County, Liberia

Changes come slowly, if any, in Liberia. I know this relatively sparsely populated West African country and its 5.5 million people pretty well after following events and developments in this fascinating and sympathetic country since 1975. I have posted earlier on the topic of trial by ordeal, commonly called ‘sassywood trial’ in Liberia, which of course is forbidden, outlawed, but unfortunately persistent in local culture and the minds of superstitious people. See e.g. my post of August 29, 2020, on a woman in neighboring Grand Gedeh County who had died after reportedly taking ‘sassywood’ to clear her from witchcraft accusations.

Nimba County is located in northeastern Liberia and borders French-speaking Guinea and Ivory Coast (at least, the official language, of course the various ethnic groups speak their own languages). It cannot be ruled out, rather it is to be expected, that age-old traditions such as trial by ordeal also occurs in neighboring countries where the same ethnic groups including the Dan, also known as Gio and Mano, live.
(FVDK)

Liberia: Trial By Ordeal Reportedly Kills Six In Nimba County

Published: July 24, 2024
By: Jerry T. Myers, FrontPageAfrica

GBLOR DIALAH, Nimba – A woman identified as Golon Kruah, a resident of Dialah Town, reportedly died after consuming a substance given to her by an Ivorian traditional witchdoctor, Gweh Genlaly. The witchdoctor was brought to the town by local citizens to cleanse the area of witchcraft activities.

Gweh Genlaly administered sassywood to the woman after she allegedly confessed to being involved in witchcraft activities that had claimed several lives and caused suffering to others. According to an eyewitness who spoke on condition of anonymity, the sassywood was given to the deceased overnight. She died hours later and was immediately buried before the arrival of security personnel and local district leaders, who were alerted about the incident in the morning.

The Acting Paramount Chief of Gblor Clan, Oksen Troh, said he had earlier warned the witchdoctor and the youth hosting her in the community against administering sassywood. However, they violated his order and went ahead with the ritual overnight.

Mr. Troh explained that his refusal to allow the administration of sassywood was based on instructions from the County Administrative Officer, who had banned trial by ordeal in Liberia. After his objection, the citizens wrote a resolution to Mr. Daniel Zekpeh, the County Administrative Officer, during his visit to the clan. Zekpeh instructed them to give the document to Troh, but it was not given to him due to his strong opposition to sassywood.

Troh said late on Monday night, they brought a document to him to sign, authorizing them to administer the oath to Golon, but he refused. He was shocked to hear that a woman had died in the community after being given sassywood overnight, prompting him to call the police and the district commissioner.

Acting Paramount Chief Troh disclosed that Golon’s death brings the number of people who have died in Gblor Clan after taking an oath from the witchdoctor to six. He clarified that previous incidents were concealed and not reported to the police by the community, and he could not report them because he was not in authority at the time. (italics added by the webmaster FVDK.)

“In the first place, Gweh working here is not a bad thing, but I received an order from my CI [County Inspector] the other time. He told me that I should tell Gweh not to give an oath. She must cut sand, she must arrest witchcraft, she must treat people to get well, but she must not give an oath because the oath she gives can kill somebody, and Liberia law says nobody should kill someone. So Liberia law doesn’t agree with that oath,” Mr. Troh explained in Liberian colloquial.

He said upon learning about the woman’s death, he immediately informed the district commissioner of the incident and was instructed to inform Gweh and her followers to keep the body of the woman until authorities arrived to conduct tests before burial. However, to his surprise, the town hurriedly buried the woman before the district commissioner and the district coroner arrived.

Meanwhile, the ten men who signed the document authorizing Gweh to conduct the sassywood have been invited for questioning.

Trial by ordeal, known as ‘sassywood,’ is banned under national law but is still regarded as a legitimate form of justice by many Liberians. In this ritual, a suspect is subjected to intense pain and judged based on their reaction. Sometimes, a hot metal is used on the person’s leg, if it burns, they are found guilty. Sometimes poisonous liquid is used. If it kills the person, they are judged to be witch.

The UN has repeatedly warned that the practice undermines efforts to improve human rights in Liberia, as the country attempts to recover from 14 years of war.

Many legal specialists and human rights activists argue that the reliance on customs such as trial by ordeal—often harmful and even deadly—is due to the decrepit state of Liberia’s judicial system. They also contend that not enough is being done to restore the sector, which was left in tatters by the war.

Source: Liberia: Trial By Ordeal Reportedly Kills Six In Nimba County

A cry from Zimbabwe: Time to take a stand against ritual killings

In light of the countless reported cases of suspected and proven cases of ritualistic murders in Zimbabwe and of my previous post ‘Staggering number of ritual killings in Zimbabwe‘ of February 5 this year, the cry to take a stand against these ritual killings is not surprising and absolutely justified. I absolutely support this cry. The article was published by The Chronicle, a Zimbabwean online-newspaper, earlier the week.

I wholeheartedly recommend reading the article and fully support he author (authors?) plea.

The article merits widespread distribution and attention. For these reasons I reproduce it on the present site – below – though unfortunately the screenshots I took from the protected original article are not very reader-friendly. The interested reader is advised to use the link to the original article (under ‘Source’ below).

As explained elsewhere, my experience of many years of reading and archiving articles and reposts on ritualistic murders in Africa has taught me that many internet articles disappear in cyberspace after an indefinite periode of time. Hence I decided to copy and store them for the benefit of future researchers and interested readers. Of course, with apologies to the authors and publishers of the articles concerned. That’s why I always include in my posts a link to the original article giving credit to the source.
(webmaster FVDK)

A cry from Zimbabwe: Time to take a stand against ritual killings

Published: June 26, 2024
By: Chronicle, Zimbabwe

Source: Time to take a stand against ritual killings

Uganda: two witchdoctors remanded over Kiboga girl killed in ritual sacrifice

The following article is a painful read. It is a horrifying murder, a child sacrifice.

In Kiboga District two witchdoctors have been seized suspected of murdering a 11-year old girl, Oliver Amanda, for ritual purposes. The girl had been missing since June 11. She was found dead, mutilated, with body parts missing.

This is not the first suspected ritualistic murder in the region. Recently, in April, police arrested a witchdoctor, Sulaiman Ssentongo, on suspicion of having murdered for ritual purposes two siblings, two-year old Esther Nakasumba, and five-year Sylvia Nantongo. The headless bodies of the victims were discovered the day after they had disappeared. See my April 25 post on this ritual murder case.

When will it stop? How to stop child sacrifice and other criminal ritualistic acts – in Uganda and elsewhere on the African continent?
(FVDK)

Two witchdoctors remanded over Kiboga girl killed in ritual sacrifice

Madina Nakyeyuna  (in pink) accompanied by a prison warder as she appeared at the Kiboga Chief Magistrate Court where she was charged with murder alongside her colleague Hamimu Luyombya (not pictured). Photo/ Courtesy

Published: June 25, 2024

By: Busein Samilu – The Monitor, Uganda

What you need to know:

  • Oliver Namanda, 11, was found dead a day after she went missing.
  • Her internal organs had been removed 
  • She was last seen vending boiled maize in Kiboga town on June 11

Source: Two witchdoctors remanded over Kiboga girl killed in ritual sacrifice

Map showing Kiboga District in Uganda. Source: Wikimedia

Tanzania: Child’s father, priest arrested in ritual killing of girl with albinism

A shocking report on an innocent girl’s brutal death at the hands of unscrupulous, superstitious and criminal people. The crime took away the life of a young Tanzanian girl with albinism, and was committed in the Kagera region in north-west Tanzania.

Kagera region is bordered to the east by Lake Victoria. The region borders Uganda to the north, Rwanda and Burundi to the west, and the Tanzanian regions Kigoma to the south and Mwanza to the east. The region covers an area of 35,686 km2 and has a registered population of 3 million people according to the 2022 national census.

Unfortunately, Tanzania has a bad reputation as it comes to the treatment of people with albinism including discrimination, violent attacks and brutal murders having the highest number of reported attacks of all African countries. The girl’s murder is yet another example that this scourge has not disappeared or diminished in this East African country.

Meanwhile I commend the authorities for their swift action leading to the arrest of nine individuals suspected of involvement in the killing for ritual purposes of Asimwe Novath.
May her soul rest in peace.
(FVDK)

Tanzania: Child’s father, priest arrested in ritual killing of girl with albinism

Screenshot – for illustration purposes, see the original article

Published: June 20, 2024
By: The Citizen – NTV Kenya

Police Force has successfully apprehended nine individuals, including an Assistant Parish Priest and the biological father of Asimwe Novath, who are suspected of being involved in the murder of the child with albinism.

The child was abducted from her mother on May 30, 2024, in Bulamula village, Muleba District, Kagera region, and her body was found on June 17, 2024, in Makongora village, missing some of its parts.

A statement released by Police Spokesperson DCP David Misime explained that following the incident, the Police Force, in collaboration with concerned citizens who detest such inhumane acts, launched an intensive manhunt from May 31, 2024, until the night of June 19, 2024.

During this period, nine suspects were arrested with body parts believed to belong to Asimwe Novath, which were found stored in plastic bags as they sought a buyer.

The arrested suspects, who detailed their involvement in this incident, include the child’s biological father, Novart Venant, Desideli Evarist, a traditional healer residing in Nyakahama, and Elipidius Rwegoshora, the Assistant Parish Priest of Bugandika Parish.

Rwegoshora is alleged to have approached and convinced the child’s father to engage in the trade of human body parts.

He is also accused of finding the traditional healer and covering all the related costs.

Other suspects include Dastan Kaiza from Bushagara, Faswiru Athuman from Nyakahama, Gozibert Alkadi from Nyakahama Kamachumu, Rwenyagira Burkadi from Nyakahama Kamachumu, Ramadhani Selestine from Kamachumu, and Nurduni Hamada from Kamachumu.

The Police Force has issued a stern warning to individuals who indulge in superstitious beliefs, including fortune-telling, and persuade each other that they can attain wealth through such means, urging them to abandon these practices.

Source: Tanzania: Child’s father, priest arrested in ritual killing of girl with albinism

Nigeria: a surge in ritual killings worries Ondo State residents

Yesterday’s post was about an editorial of a leading Nigerian newspaper, the Nigerian Tribune, calling for immediate government action to stop and eradicate all criminal activities related to ‘money rituals’ – as illegal and inhumane ritualistic practices for personal gains are referred to in Nigeria. Today more on the same topic, underscoring the editorial appeal for a more rigorous enforcement of the rule of law in Nigeria, with more than 225 million people Africa’s most populated country.

Before leaving this space and allowing you to read the Leadership article presented below on the surge in ritual killings in Ondo State, I wish to draw draw your attention to the fact that in my opinion the claim in the article that in the past Ondo State was spared the evil of ‘money business’ related ritualistic killings is incorrect – as is amply demonstrated by the numerous cases of ritual murders and related attempts in this southern Nigerian state which I reported on the present site.

Notwithstanding the foregoing I wish to express my sincere gratefulness to the author and staff of the online Leadership newspaper for paying attention to the social evil which constitute ‘money rituals’ and the importance of stopping and eradicating these criminal activities which have no place in the 21st century. Ritual killings must stop!
(FVDK)

A Surge In Ritual Killings Worries Ondo State Residents

Ondo State Governor, Lucky Aiyedatiwa

Published: June 19, 2024
By: Tope Fayehun – Leadership, Nigeria

Reported cases of ritual killings have surged in Ondo State, a state that was previously not known for such gory acts. For months now, law enforcement agencies have arrested many suspects of ritual killings with gory pictures of human skulls, intestines and dismembered bodies. Most of the suspects are youths, including teenagers.

Last week, a 31-year-old suspect, Yusuf Adenoyin was arrested by the police with eight human skulls and fresh human flesh in the Isua-Akoko area of the state. Adenoyin said he ventured into the business to raise N2 million to pay for his sick mother’s treatment in the hospital.

He told journalists as he was paraded at the Police Command headquarters at Alagbaka, Akure, that he was into the palm oil business and cashew nuts, reselling them before he met the human skull buyer on social media.

Another 30-year-old, Timothy Olaniyi was arrested with fresh human parts in Ondo town by men of the State Security Network Agency, codenamed Amotekun. Olaniyi, who claimed to be a trailer driver with a popular brewery company where he resigned in 2020, admitted that he was caught with a bag containing two severed human hands and two human legs at the Sabo area of the city.

He also confessed that he was promised N30 million after delivering the human parts in Lagos State. Weeks earlier, policemen in the state also arrested a self-acclaimed cleric identified as Tunde Olayiwola with a fresh human head.

A fruit seller, Dolapo Babalola, also narrated how he killed some of his victims, which include his intimate friend, and five persons including his cousin. Most of the residents who spoke with LEADERSHIP on the recent development, however, tasked the security agencies to be alive to their responsibility of securing lives and property.

A retired principal, Mr Akinola Adejobi, expressed fear about the upsurge in killing humans for ritual purposes in the state. According to him, “Human life is sacred and nobody is given the mandate from God to take another man’s life for ritual purposes. The rate at which the youth of today are looking for wealth is very alarming.

Security agencies, most especially the police should be aware of their responsibility to the security of our society. They should do everything in their power to stop the spread of this dastardly act.”

Reacting, the Public Relations Officer (PPRO) of the state police command, Fumilayo Odunlami , disclosed that the command is doing everything possible to ensure that the people of the state are protected.

Source: A Surge In Ritual Killings Worries Ondo Residents

Nigerian Tribune Editorial: “Stop the trade in human parts and related criminal activities, ‘money rituals’!”

Below I present a cry for justice and an urgent appeal voiced by the Editorial Board of the Nigerian Tribune, a leading Nigerian newspaper, to stop the nefarious trade in human parts, related organ harvesting and inhumane criminal activities commonly referred to as ‘money rituals’ in Africa’s most populous country. The authors of the Editorial call for immediate government action to stop these heinous practices and to apprehend and punish the culprits.

Previous posts on the present site related to the widespread occurrence of ‘money rituals’ in Nigeria underscore the importance of this cry for justice and urgent appeal to the highest Nigerian authorities to take immediate action.
(FVDK).

That human skulls merchant

Published: June 19, 2024
By: Editorial – The Nigerian Tribune

IT seems that the criminals who trade in human flesh are intent on continuing their ruinous trade even in the face of social disapproval, and will never mend. That is why they must always be subjected to the wrath of the law. Hardly does a month go by without some story about ritual killing or related activities in the country. Just last week, one Yusuf Adinoyi, a suspected ritualist, was arrested with eight human skulls by security agents at Isua Akoko, in the Akoko South-East LGA of Ondo State. Adenoyin, 37, was arrested at one of the checkpoints between the Isua and Epinmi in a Nissan car en route Akure to Osogbo. He was in a vehicle with four other passengers when the personnel attached to the Police Safer Highway Patrol intercepted them on the road.

The Ondo State Commissioner of Police, Abayomi Oladipo, confirmed the suspect’s arrest in a statement. According to him: “Upon interrogation, Adinoyi, 37, confessed to being the owner of the skulls and explained that he was delivering them to a herbalist named Opeifa in the Oke-Onitea area of Osogbo. He equally mentioned other customers he usually supplies human skulls to include one Almonso, who lives at Oke-Onitea, Osogbo, Alfaa Agba who lives at Oke Onitea, and also Oshoyemi who resides around the Oja Oba area. The suspect further confessed that the human skulls were usually handed over to him by one Imaila living at Oboroke in Okene, and that each head is sold for between N30,000 and N35,000.” The police chief added that the suspect would be transferred to the State Criminal Investigation Department (SCID) unit in Akure with his case file for further investigations.

It is a shame that some people not only violate the dead, other people’s treasured bodies and memories, but also kill people to harvest their organs for sale, treating them like cattle. In most cases, these dead bodies are used in demonic money-making rituals, but the absurdity of the trade and practice is underlined by the fact that to date, no one has come out to tell the Nigerian public that he is a ritualist, as the traders in human flesh are called. The government must deploy every asset at its disposal, including public enlightenment campaigns, against this pernicious trade which casts the country and its people in extremely bad light.  This nonsense must stop. As we have said it many times, no ritualist is on Forbes’ list of billionaires.  The wealthiest people in this world have legitimate businesses; they saw a need, keyed into it, and provided services to meet that need, reaping bountiful rewards from their investment in social research. The idea that dead human flesh could somehow conjure certain spirits that will bring wealth to those subscribed to such dark practices is not only absurd but patently illogical. Are the spirits alleged to be behind such practices supposed to replace government mints, printing money from their mystical spaces and modelling them after the national currency, or do they steal other people’s money from the vault of banks, perhaps even the Central Bank of Nigeria (CBN), then bring such monies to those who have summoned them?  Even if such a practice was real, which is vehemently denied, how does it square with the ancient, timeless wisdom that hard work—legitimate, socially sanctioned labour— is the route to wealth?

It is no coincidence that the apprehended ritualists easily show themselves to be extremely selfish, nihilistic and narcissistic. For instance, the suspect in the current story was reported to have claimed that he sold skulls in order to cater to his mother’s health. But this is a lame excuse if it even qualifies as one. Just how do you divest other people of their body parts in order to make your own mother keep hers in good shape? If every Nigerian whose mother took ill decided on his own course of action, how would the society look? Was engaging in crime the only route to addressing his mother’s health challenge? How about engaging in honest, decent labour? And now that he is in the clutches of the law, how will he ensure his mother’s wellbeing?

Yusuf’s arrest confirms, yet again, the prevalence of ritualistic engagements across the country as the platform for wealth enhancement as if killing people had ever resulted in real riches. The society has a lot of work to do to dissuade people from this unfortunate and ridiculous mindset that could only have resulted from the perversions attributable to poverty in the land. Wealth, we reiterate, ordinarily comes from productive engagements, hardwork and commitment and not the infantile engagement with occult manipulations. Given that this unfortunate engagement with rituals often comes with the sadistic killing of other human beings, there is a crucial need to strengthen the capacity of the government to apprehend those involved for necessary and appropriate punishment. In the present instance, that would include conducting thorough investigations to expose all those associated with Adinoyi in the nefarious business and ensuring that they are all adequately punished in accordance with the laws of the land.

Source: That human skulls merchant

Also read: A Surge In Ritual Killings Worries Ondo Residents

Ghanaian official: “Stop ritual killing of innocent children on the basis of witchcraft accusation.”

A Ghanaian official, the Oti Regional Director of Gender Department Esther Hammond, called on traditional and religious leaders to help stop child marriage and harmful cultural practices such as “ritual killing of innocent children on the basis of witchcraft accusation.” Her plea came during a consultative meeting held at Kpassa, in Nkwanta North District of the Oti Region, a newly created region, in December 2018, carved out of the northern part of the Volta Region.

The meeting was organized by the Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFPA). Its objective was to to tackle early child mar­riage and other harmful cultural practices that impede the develop­ment of the area.

The fate of children in Ghana – as of those in other countries – who are accused of witchcraft is saddening. It leads to their exclusion, to discrimination, and other harmful practices including death. It should be stopped. I wish to thank Mrs Hammond for raising her voice against these outdated and cruel practices.
(FVDK).

Stakeholders discuss child marriage, harmful cultural practice in Nkwanta area

Published: June 11, 2024
By: Times reporter – Ghanaian Times

A consultative meeting has been held at Kpassa, in Nkwanta North District of the Oti Region, on Tuesday, to tackle early child mar­riage and other harmful cultural practices that impede the develop­ment of the area.

The meeting sought to raise awareness about negative ef­fects of child marriage, deepen stakeholders’ understanding of the issues, and equip community leaders with knowledge and skills needed to advocate policy changes and local interventions.

It was organised by the Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFP).

The event was attended by he Oti Re­gional Department of Gender, in collaboration with the Oti Regional Coordinating Council, and funded by the United Nations Population Fund (UNFP). among others.

The meeting was held against the backdrop of the 2023 Ghana Statistical Service Report that showed that in the Nkwanta North District, 1,014 children aged 12 to 17 years had ever been in union, with 43.0 per cent being boys and 57.0 per cent being girls.

The report indicates that such early unions often led to poor health outcomes, increased risks of maternal and child mortality, disrupted education, entrenched poverty and gender inequality.

The Oti Regional Director of Gender Department, Esther Hammond, said despite global and national efforts to eliminate harm­ful unsafe practices, it remained a significant challenge, particularly impacting the lives of young girls.

She noted that child marriage was denying adolescent girls and boys education and apprentice­ship, resulting in deprivation and poverty.

Ms Hammond appealed to parents and guardians to desist from forcing their girls into early marriage, and rather support them to pursue education.

She called on traditional and religious leaders to help stop child marriage and harmful cultural practices such as “ritual killing of innocent children on the basis of witchcraft accusation.”

The Oti Regional Director of Social Welfare, Innocent Komla Agblosu, advised parents to seek the welfare of their children and give them proper training, to be­come responsible citizens.

He urged children to study hard, obedient and responsibilities, “because rights goes with respon­sibilities”.

The Nkwanta North District Chief Executive, William Nawugo­na, in a speech read on his behalf, gave the assurance that the assem­bly would collaborate with other stakeholders to tackle issues of child marriage and harmful cultural practices.

The District Public Health Nurse, Erasmus Awlime, sensitised the participants to health dangers of child marriage and teenage pregnancy.

The Nkwanta District Police Commander, Chief Superinten­dent of Police, Henry Ayisi Men­sah, cautioned community leaders against handling crime, especially defilement, rape, and encouraged that such cases should be prompt­ly reported to the police for the necessary action.

Source: Stakeholders discuss child marriage, harmful cultural practice in Nkwanta area

Also read:

Gender Ministry Engages Stakeholders to End Child Marriage in Nkwanta North

Source: Oti Regional Co-ordinating Council
Source: Ministry of Foreign Affairs and Regional Integration, Republic of Ghana

South Africa: superstition in Vhembe District, Limpopo Province – ‘vampire’ who attacks old lady killed by angry mob

Warning: the following story and accompanying photo may upset people because of their graphic nature (FVDK).

I post the following article ‘as it is‘: I have virtually no comments – neither do I confirm the truthfulness of the incident reported nor do I present or suggest my belief in the superstition which forms the base and background of the alleged act, bizarre as it is.

Interesting though (and justifying its inclusion on this site) is the reference to a 2015 study of ritual murders in Vhembe, South Africa. Vhembe is situated in the Northern part of Limpopo Province, sharing borders with Zimbabwe in the north, Mozambique through Kruger National Park in the east and Botswana in the north west. Limpopo Province is notoriously known for its ritualistic murders and superstition.

Map of Limpopo Province with municipalities and districts. Source: Map of municipalities in Limpopo

Reportedly, Dr Alunamutwe Enos Randitsheni wrote a thesis on ritual murders – ‘muti’ murders – while doing his PhD at the University of Venda, and actually said that evil people who believed in such weird practices, such as sucking out someone’s blood, did in fact exist. (italics added by the webmaster FVDK).

“They don’t only exist in Vhembe, but they exist all over the world, and most of them perform these rituals for various reasons but mostly for personal gains,” Dr Dr Alunamutwe Enos Randitsheni alleged, adding that the Tshivenda name for such people was madzhavhathu (cannibals). According to Dr Alunamutwe Enos Randitsheni, most victims are women, children, and people living with albinism.
(FVDK)

‘Vampire’ who attacks old lady killed by angry mob

Published: June 7, 2024
By: Zoutnet, South Africa

A wave of fear and panic has gripped Vhembe District as reports of alleged vampire attacks have surfaced, leading to tragic and violent responses from local communities. In a recent shocking incident, a man accused of being a vampire was beaten to death and burnt by residents of Shikunduville in the Saselamani area.

The tragedy unfolded on Sunday, 26 May, when a man, after reportedly biting an elderly woman on the mouth in Shikunduville, was accused of being a vampire. The woman’s screams for help drew the attention of other members of the community, who rushed to her aid. In their attempt to rescue the victim, the crowd turned their fury on the alleged attacker.

Despite their assault, the man continued his attack, displaying unusual resistance to the beating. The escalating violence culminated in the community’s beating him to death and subsequently burning his body. The traumatic event has left the residents of Shikunduville deeply unsettled and fearful.

The chairperson of the SANCO branch in Saselamani B, Mr Solomon Mathonsi, said the community was still living in fear. “I was at church that Sunday, so I did not see the incident as it unfolded. I was told that the deceased, who worked at a local farm, was going to send money to his family in Mozambique when he started fighting with one of his relatives. He ran away and tried to get inside a neighbour’s house, and a dog attacked him, which forced him to run to another neighbour. He allegedly threatened her that he would bite her and rape her. He attacked her severely, injuring her face, and she looks scary now. Her mouth looks like it is about to be removed, and she appears as if she was attacked by a vicious animal. When the mob was fighting against him, he was roaring like an animal. He looked like he was possessed by evil spirits. We are now left in fear, both young and old,” he said.

According to the police spokesperson in Vhembe, W/O Vuledzani Dathi, the police in Saselamani opened a murder docket after a 29-year-old man was allegedly killed by the community in Shikunduville. He confirmed that the man had been accused of attacking an elderly woman on Sunday, 26 May.

“The police went to house no. 401 in Shikunduville and found the owner, Mr Sam Maceke. The deceased was lying on the ground, wearing black shorts and a black T-shirt. He had injuries on the face and legs. He was tied up with a rope. Mr Maceke told the police that his mother, old lady Nwajaki Priscinah Chauke, was bitten on the mouth by an unknown male person.”

Dathi said the community members had assaulted the male person and tied him up with a rope. “He died at the scene of the crime. He was later identified as Surprise Maluleke of Maineville, a Mozambican with no passport or legal documents. He is said to have been born around 1995. He was taken to Tshilidzini Hospital’s Forensic Pathology department. No arrests have been made so far, and anyone who can assist the police in apprehending the culprits may contact the investigating officer, Sgt Gunguva, on 082 664 6843,” Dathi said.

A 30-second video of old lady Nwajaki Priscinah Chauke narrating how she was attacked started circulating on social media on Wednesday, 29 May. In the footage, Chauke, who can be seen sitting down, wearing a yellow ANC T-shirt and drinking water, said, “He did this to me because he was roaming around my yard. When I asked him what he was looking for, he quickly turned, pushed me, and got inside my house,” she said, speaking in Xitsonga.

The injured lady is currently recovering from her wounds at home.

The incident incited a lot of fear among community members in Vhembe, with many wondering whether creatures such as vampires really exist in Vhembe.

Dr Alunamutwe Enos Randitsheni, who based his thesis on ritual murders in Vhembe while he was doing his PhD at the University of Venda in 2015, said that, during his investigation, he had found that evil people who believed in such weird practices, such as sucking out someone’s blood, did in fact exist.

“They don’t only exist in Vhembe, but they exist all over the world, and most of them perform these rituals for various reasons but mostly for personal gains,” he said. He said the Tshivenda name for such people was madzhavhathu (cannibals).

He added that most of their victims were women, children, and people living with albinism.

The old lady, Nwajaki Priscinah Chauke, who was attacked by an alleged vampire at Shikunduville. 
Photo: Video screen shot.

Source: ‘Vampire’ who attacks old lady killed by angry mob